Wednesday, December 22, 2010

Dawn, Frost, and Blogs Gone Bye

Dawn Looking North-West 22 Dec 2010


A Patch of Old Snow
There's a patch of old snow in a corner
That I should have guessed
Was a blow-away paper the rain
Had brought to rest.

It is speckled with grime as if
Small print overspread it,
The news of a day I've forgotten –
If I ever read it.

– Robert Frost


Dawn Looking South-East 22 December 2010

West then East
Look West then East
And on yonder hill
They laid the Faerie Queen down
Down on a quilt of snow
Down where the frozen space
And Time
Holds her fast
Still

– RD

Midday looking West then East 22 Dec 2010

Saturday, December 18, 2010

All I want for Christmas is...


To friends and regular readers, to strangers who have happened by and to journeymen everywhere I would like to offer you and your families a very peaceful and if possible Happy Christmas for 2010. My wish list for 2011 is simple: for all of us to continue to try to modify the blind perspective of fundamentalism in whatever shape it takes and at all levels: individual, societal, religious, and governmental.

One has to hope .. and strive.

Friday, December 17, 2010

A Christmas Story: Magi, Myrrh and Mothers

Adoration of the Magi


On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. Matthew 2:1-12

In the English King James version of Matthews Gospel the ‘wise men’ from the East arrive to pay homage to the new King of the Jews and having arrived at Jesus Christ’s birthplace in Bethlehem gave gifts to celebrate the birth. The Magi are described as having followed a star to Bethlehem and there have been many attempts to link it to an astronomical event, with the most commonly cited being a conjunction of Jupiter and Saturn in 7 BCE. This conjunction fits in with Matthew's chronology pointing to Jesus Christ being born somewhere before 4 BCE, as King Herod died in that year.

The visit of the Magi or Kings bringing gifts to the new King of the Jews as described by Matthew was also a necessary fulfilment of an earlier Biblical prophesy,

The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. Psalms 72:10-11:

Matthew does not specify the actual number of ‘Magi’ that actually arrived in Jerusalem but because three particular gifts, gold, frankincense and myrrh were specifically documented the tradition of Three Wise Men arose. In was only later in 6th and 8th century works that the names Caspar, Melchior and Balthasar were given to the ‘wise men’ and in Ethiopian Christianity their names are different, Hor, Karsudan, and Basanater, while the Armenians call them Kagbha, Badadakharida and Badadilma.


Possible Origins of the Three Wise Men

From Whence the Magi came? East or South-East?

Traditionally the notion of ‘wise men’ and their origins has been ascribed to the East and particularly to Zoroastrian Persia. The earliest Greek versions of Matthew's gospel had used magos, to describe the ‘wise men’ from the East and this word ultimately derived from the Avestan magauno, the priestly tribe of the Medes, the earliest Iranian empire. The magi were responsible for the Zoroastrian religious rites and particularly that of the maintenance of the sacred great fires.

At the time of the birth of Jesus Christ the Eastern or Iranian empire was controlled by the Parthians under Phraates IV (r 37-3BCE), and the power of the Zoroastrian priests was limited by a polytheistic bent in the empire. The only geographical place that might have had a significant number of Magi priests in training or officiating was at the location of what is now known as Takt-e Solayman or Throne of Solomon but then as either Mt Asnavand or Shiz (from the name of the artesian lake Čēčast ) or Adargoshnasp ( after ĀDUR GUŠNASP, the Fire of the Stallion, one of the Atas Bahrams, the three fires of the highest grade of Ancient Iran).


Takt-e Solayman and the central Artesian Well

I have been to the Takt-e Solayman.

It is a walled enclosure surrounding a deep artesian lake in a high, isolated, mountainous valley (2,200m) about 750km north-west of Teheran. Although the present visible structures are of late Parthian and Sassasinid eras the history of the site and the surrounding area as a Zoroastrian sanctuary goes back to about 1000 BCE. In early Iranian oral tradition, as later documented by Ferdowsi in the Shahnamah, King Kei Khusrau first established the Magi or mowbeds there,

Upon the spot where darkness cleared and light
First shone Khusrau commanded to erect
A dome ascending to the darksome clouds.

It was ten lassos long and broad, its circuit

Was half a rapid Arab charger's course,'

And round it there were lofty cupolas.

He brought and established there Azargashasp (ĀDUR GUŠNASP),

And round it settled the astrologers,

The archmages (mowbeds), and the men of lore.

At the time of Jesus Christ’s birth the Magi from Takt-e Solayman may have been wise but would have been dirt poor and not in the habit of giving gold, frankinsence and myrrh. If by extension kings of the Zorastrian faith were involved in the trip then there were only two that might have qualified: Parthia and Armenia and since Armenia as a province was being fought over by Parthia and Rome at the time then it is unlikely either they or their princelings would have been travelling.

(As an aside and as a pointer to Armenian Zoroastrianism I have visited the surviving Zoroastrian fire temple which still exists in the vaults beneath the Armenian Orthodox Cathedral at Etchmiadzin in Armenia and also the one at the ancient capital of the Armenian Kingdom at Ani, eastern Turkey.)


A Frankincense Tree in Arabia Felix

Arabia Felix

No it is more logical that the ‘wise men’ or perhaps early versions of ‘philosopher-kings’ had travelled by camel train along the long established Frankincense route from Arabia Felix, present day Yemen, through Petra to Jerusalem. Interestingly the Frankinsence producing Dhofar region of present day Oman, on the border with Yemen, was once part of a land that was known in Summerian texts as Magan. Perhaps the visitors were not Magi but were instead ‘of Magan’ or Magian.

Only Yemen and Oman at the time of Jesus Christ’s birth still produced Gold, Frankincense and Myrrh in relative abundance and only Yemen and Oman had a number of highly civilised and developed kingdoms (Himyar, ‘Ausan, Qataban, Saba, Ma’in and Hadramaut in Yemen and Ubar/Iram in Oman) based on the profits of the gum-resin trade, which would have been able to supply three or more ‘wise’ as well as royal visitors.

There was also a significant Jewish theological tradition in Yemen (Himyar was later to become a formal Jewish Kingdom in 400 CE) with the early contact of the Queen of Sheba (Saba) and Solomon’s court (c8ooBCE) and the significant numbers of Jewish mercenary soldiers (and rabbi) in the Roman army under Aelius Gallus, which had invaded Saba in 25BCE.

Travelling to Jerusalem would have taken about 150 days from Marib but as part of a ‘trade’ mission it would not have been too much trouble to take time out to pay homage to the new 'King of the Jews' that biblical scholars would have predicted. There would also have been plenty of clear nights along the way for the ‘wise men’ to get the astronomy and their directions right!


Petra: Next Stop Jerusalem!

Myrrh and Childbirth

As a final pointer to geographical origins of the Magi or Magian being from south-eastern Arabia Felix rather than eastern Persia is the Yemenese and Omanese traditional association of myrrh with childbirth and post-delivery care..

Myrrh is the gum resin from the bark of trees or shrubs of the Commiphora family. It has many traditional uses either when burned as an aromatic or powdered and applied to wounds or as a fixitive in perfumery. In traditional midwifery practice in parts of Yemen, Oman and Saudi Arabia the resin of C.mukul (or the bark of C.ornifolia) is burned and the smoke inhaled by a recently delivered mother to encourage the placenta to separate. The gum resin of C.myrrha is used when wanting to wean an infant off breast-feeding.


Myrrh Resin

Most importantly however where the Adoration of the Magi is concerned is that in Oman (Magan) and on Soqotra, the island belonging to Yemen off the coast of Somalia, the myrrh resin of C.kua is burnt ceremoniously to celebrate the safe delivery of a baby.

Wordle: magi

My First 'Wordle'

Saturday, December 11, 2010

Iran: Lapidation, taqiyeh and the Larijani Stonewall



On Thurs evening I watched a documentary on the brutal suppression of the protests that followed the Iranian presidential elections of June 2009 when unexpectedly incumbent President Ahmadinejad was announced as the winner when the majority of neutral and national observers predicted a win for Mir-Hossein Mousavi. The images that most captured that brutality were those of Basji militia members on motorcycles charging into the demonstrators slashing out with batons, and the blood coming from the mouth of 26 year-old Neda Agha-Soltan who had been fatally shot by the pillion passenger of one of those motorcycles.

In December 2009, an Iranian state television channel, Press TV aired a report about her death, saying it was ‘a western plot’. The program then argued that Agha-Soltan had ‘simulated’ the graphic images of her dying moments with accomplices, and that in fact she was killed afterwards by the very men, including a doctor, who were seen trying to save her!

What despicable nonsense!

It came as no real surprise therefore when the same Iranian Press TV yesterday aired a documentary showing Sakineh Mohammadi Ashtiani, the woman sentenced to stoning for adultery, apparently re-enacting the events leading up to the death of her former husband. This is a travesty of justice – the woman in question has already been convicted of that murder in 2006 and subsequently had her sentence of death-by-hanging commuted by an appeals court in 2007 to 10 years imprisonment – to be running a media ‘re-trial’ of the murder offence, with the sole purpose of ignoring the appellate court decision and creating an environment where a re-imposed execution order by hanging is justified and all because of umbrage at the international condemnation of the determination of the Iranian authorities to execute Ashtiani for the ‘lesser’ or ‘greater’ offence – depending on whose perspective is employed – of adultery.

(see blog of May 11, 2009 Lapidation: Loss of Reason)

The rationale for the clumsy and deplorable propaganda, indeed the very necessity for it, is indicative of the systemic failure of the Iranian Islamic Republic and in particular the failure of Iranian Penal or Criminal Code of 1991 and its barbaric provisions for lapidation or stoning for the crime of adultery.

Some of the Penal Code Articles dealing with how the punishment of stoning should be conducted are cited below:

Article 98 – When a person is sentenced to multiple punishments, the order of carrying out the sentences must be such that none of them prevents another, therefore if someone is sentenced to flogging and stoning, first flogging and then stoning shall be carried out.

Article 99 – If adultery by a person, who meets the marriage-bound conditions, is proven by his/her confession, then at the time of stoning the first stone will be thrown by the Shari’a judge and then by others, and if the adultery is proven by the testimony of witnesses, then first the witnesses will throw stones, then the Shari’a judge, and then others. 
Note – Absence or lack of action of the judge and witnesses in throwing the first stone shall not prevent carrying out the sentence and in any case the punishment must be executed.

Article 100 – The flogging punishment for an adulterer man shall be carried out as he is standing and wearing no clothing except to cover his genitals. Lashes must forcefully inflict his entire body except for his head, face, and genitals. An adulterer woman shall be flogged in a sitting position with her clothes bound to her body.

Article 101 – It is appropriate that the judge informs the public of the time of the punishment and it is necessary that a group of believers, not less than three people, be present when the punishment is carried out.

Article 102 – An adulterer man shall be buried in a ditch up to near his waist and an adulterer woman up to near her chest and then stoned to death.

Article 103 – In case the person sentenced to stoning escapes the ditch in which they are buried, then if the adultery is proven by testimony then they will be returned for the punishment but if it is proven by their own confession then they will not be returned. 
Note – If the person sentenced to flogging escapes they shall be returned in any case.

Article 104 – The size of the stone used in stoning shall not be too large to kill the convict by one or two throws and at the same time shall not be too small to be called a stone.

Article 105 – The Shari’a Judge can act upon his own knowledge in the cases of [defending] the God’s Rights (Haghollah) and People’s Rights (Haghonnas) and carry out the punishment constituted by the God and it is necessary that he documents his knowledge. The execution of the punishment in case of God’s Rights (Haghollah) is not contingent upon anyone’s request but in case of People’s Rights (Haghonnas) is contingent on the owner of the right.

Article 106 – Adultery during the holy times such as religious festivities and Ramadan and Friday and at holy places such as mosques will constitute flogging in addition to the regular punishment.

It is noteworthy that under the provisions that if the accused escapes and the conviction for adultery has been brought about by his own testimony rather than by witnesses then the accused may not be brought back to the pit. There is no legal definition of what constitutes an 'escape'. In addition from the very way that men or women are differently physically buried or constrained a man has a far better chance of effecting an escape than does a woman from the 'pit' .

It was hoped that the 2008 revision of the Code would remove these barbaric provisions but instead further capital offences for 'crimes' such as apostasy and witchcraft were enshrined. Everywhere people are looking, hoping, that change is coming. They are looking to leaders of the future who could, if not outright revolutionists, and would from a position of influence pursue an agenda of democratic, social and criminal reform.

Who might those leaders be?




Many now consider that the future of Iran is in the hands of the Larijani family who appear to have the blessing of supreme leader Ayatollah Khamenei and are now installed in some very important positions pursuing a conservative but pragmatic agenda.

Mohammed Javed Larijani is Secretary-General of Iran’s High Council for Human Rights. His brother Ali Ardasher Larijani is Speaker of the Parliament of Iran and former chief negotiator for Iran’s nuclear program.

Another brother Ayatollah Sadegh has been Chief Justice of Iran since August 2009, and another Bagher is a Chancellor of the Teheran University of Medical Sciences and former Deputy Minister of Health. A fifth brother Fazal is a former envoy to Canada.

In addition their sister is married to Seyed Mostafa Mohaghegh Damad a very prominent professor of jurisprudence, law and philosophy in Qom, and a staunch critic of the previous chief justice Ayatollah Hashemi Shahroudi.

The Larijani’s have been equated to the Kennedys in America. Both families in their pursuit of power appear to be happiest and most effective operating in radical stealth mode, trying to marginalise the hardline factions, while hiding their true political intentions.

It is a dangerous game though! And also it is difficult for an outsider looking in to reconsile their very public and conservative expressed views with a perception that somehow they will effect change.

For example Mohammed-Javed Larijani, the Secretary-General of Iran’s High Council for Human Rights said in a recent interview in America,

"Stoning does not mean beat her until she dies," he said. "Stoning is like flogging, like lashes. It means that you should throw a limited number of stones of limited size. She may survive; she may not."

This was so disingenuous a comment and so far removed from any normal understanding of even a basic concept of human rights – or medical reality – as to be patently untrue. Death as an outcome, as Mohammed Larijani well knew, is categorically demanded in the punishment of stoning by Article 102 of the Penal Code. There is no provision for the maximum number of stones that should be thrown (two is the minimum number) just their size!

I am not certain why Mohammed Larijani chose this tack. Perhaps is was a deliberate digression, a manifestation of the well developed Iranian trait of taqiyeh or dissimulation; and thus presenting a Larijani stonewall to their detractors or enemies within Iran!

I hope I am not misreading the situation entirely and that with the positions of Speaker of Parliament, and Chief Justice attained Mohammed-Javed and the Larijani’s can push a reformist agenda of the Iranian Penal Code and that this effort should be supported.





It has to accelerate however. There are 10 women and four men currently on death row in Iran awaiting execution by stoning for adultery.

Further Info:

http://www.youtube.com/watch?v=Shp7HE2YA_c&skipcontrinter=1

Tuesday, December 07, 2010

Tiger & Steve: Bibs & Bondage



When Tiger Woods was at his predatory best – golf that is! – his caddy Steve Williams was reputed to have been – based on percentage earnings from a rampant Woods – New Zealand’s highest paid sportsman.

In general terms the relationship between a professional golfer and his bagman is a peculiar one in sport, lodged somewhere in the grey area between expediency and camaraderie, between the physical and the metaphysical.

Steve Williams, a professional caddy since his teens, an accomplished golfer in his own right as well as a national saloon-car racing champion, is a tetchy ‘bugger-the-generals’ antipodean who is highly protective of both his employer – dare I say master – as well as his own place in the scheme of things.

This egocentric perspective however seems to have resulted in an increasingly irritating behavioural quirk.

In recent years it has become almost comical to watch William’s theatrics whenever he and Woods reach the final 18th hole of any tournament. While Woods is surveying his next shot Williams is often to be seen rushing across the green – and television screens – to lay down the bag and then quickly divest himself of the ‘bib’ that identifies caddies in most of the important tournaments. Williams then tends to saunter back on to the green proper to watch the final shots being played out ready, it would appear to this onlooker, for the ‘high fives’, as a fellow ‘player’ rather than as a mere ‘bagman’.

The theatrics appear to be becoming more pronounced and were most obvious last weekend at the conclusion of the Tiger Woods hosted Chevron World Golf Challenge in California. There on the final 18th hole in regular play Williams rushed to disrobe then hovered – sans-bib – only for Graeme McDowell to sink a twenty-foot putt and send them to an extra hole. On had to go the bib again and off they trouped back to the first play-off hole where McDowell triumphed over master Woods in front of a ‘bib’ adorned and flag-holding Williams.

Williams behavioural oddity has been occasionally commented-on in online golf forums with a divided opinion between whether he is ensuring that some of his own sponsorship logos – such as that for Valvoline who obviously support his car-racing efforts – are seen or his expressed psychological need not to be seen as a mere bagman, in bondage to the arcane rules, bibs and pecking-order of the professional game.

I suspect it is something simpler or more basic than that. I would guess that five or six years ago at some PGA tournament or other Williams probably went about divesting himself of his bib before the players had left the final green and that this early disrobing had earned him a rebuke from one of the many officious ‘golfing major-generals’ that populate the final green of most tournaments. Not to be messed with by a ‘blinkered’ attitude that in another lifetime sent thousands of Australians and New Zealanders to die on the beaches of Gallipoli, Williams abreacted and determined that he would ‘stuff them.’

This ‘abreaction’ response I would have no problem with identifying with, having being brought up at a time when ‘golf’ was reserved for a very exclusive section of society who then created an ‘off-course’ etiquette which perpetuated that exclusion. It is something that I have also railed against, particularly when it is so arbitary in its application, but I do feel that the theatrical energy involved by Williams to make his ‘protest’ is becoming an irritant and could perhaps be better or more subtly employed.

Golf is a fantastic sport and now thankfully enjoyed throughout the world by men and women from right across the socio-economic ‘divide’. It also is one of the only sports where a refereeing of self, is paramount to how the game should be played and if you play in that spirit, put in all your score-cards you get the handicap you deserve. The attached ‘non-scoring’ rules governing things like dress code, behaviour on course and club-house etiquette become an impediment when they are applied without common-sense.

Golf as a professional sport has also provided an opportunity for many men and women to earn a living from the game and this includes the bagmen. Williams over-sensitive perspective will become a problem unless addressed by himself.

Bibs, latex or not, do not mean bondage.

UPDATE NOVEMBER 2015: SEE: http://www.theguardian.com/sport/2015/nov/01/tiger-woods-steve-williams-golf-out-of-the-rough-autobiography

Saturday, November 27, 2010

Shahnama, Simurghs and Sections

The serendipitous pleasure gained when one’s professional and peripheral interests coalesce is magical and none more magical when that convergence meets in a museum exhibition of the quality of the Heroes and Kings of the Shahnama exhibition currently running (Nov17 to April 3, 2011) at the Chester Beatty Library in Dublin.

The Shahnama – the Book of Kings – was the great multi-generational mythological-historical poetic opus – running to 50,000 lines of verse – detailing the history of Persia and the Iranian people and written over a thirty-year period by the Persian poet, Hakīm Abu'l-Qāsim Firdawsī Tūsī, known more commonly as Ferdowsi, and presented to the Ghaznavid ruler Sultan Mahmud in 1007 CE.

From my perspective I have always had a deep affection for the mythological cycles in the Shahnama and particularly for the appearance of the Simurgh, the great midwife. The half bird, half beast was Zal’s wetnurse and later when Zal’s great love and wife Rudabeh ran into difficulty in labour it was the Simurgh who returned and instructed Zal how to perform a Caesarean Section operation to deliver her.

“The mother must be drugged with soothing wine,

Till sense forsakes her, and she feels no pain;

Then must her side be opened, and the infant

Drawn through the wound. This being done, close up

The deep incision with the nicest care,

And take the herb, which I shall give to thee,

Prepared with milk and musk, and rub it well

Upon the severed flesh, and pass this feather

Along the part, and health will be restored.”

Zal obeyed the instructions and arranged for a skilled priest or Magi in the Zorastrian faith to perform the operation and thus the great belligerent hero of Iranian literature, Rustam ( a very similar figure to Cúchulainn in Irish mythology) was born.



Statute of Rustam,

Sa'd Abad Museum Complex, Tehran, Iran

From an obstetric perspective the description always fascinated me: a lateral incision – similar to the yotsé dofan of 1st century Talmudic texts – was used rather than midline; anaesthesia was induced; and with care the mother was sometimes expected to survive. A lateral incision rather than a midline approach however meant it was more likely that the major blood vessels of the womb would be damaged.



Birth of Rustam (Shiraz, Iran, 1548 CE)

Chester Beatty Library

Birth of Rustam (Iran, 1659 CE)

Trinity College Dublin

This was in distinct contrast to the western tradition where Caesarean Section had been reserved for women who had died but were undelivered. This intervention dated to the Lex Regia law of the second Roman King, Numa Pompilius (reigned 715-673 BCE). In the ‘Dark’ and early medieval ages the live birth of a child by caesarean section in a dead mother become associated in popular superstition with the birth of the anti-christ.



Birth of Anti-Christ (16thC Woodcut)

It was only from about 1600 CE onwards that Caesarean Section operations began to become part of obstetric practice in difficult labours and sometimes be associated with survival of the mother. The first successful (mother and baby survived) Caesarean Section in the United States was as late as 1794, 800 years after Ferdowsi wrote the Shahnama.



The Birth of Rustam (Isfahan, 1650 CE)

John Rylands Library, Univ of Manchester


The Exhibition at the Chester Beatty is well worth visiting.

Thursday, November 25, 2010

Crepusculum

Galway Sunset
25 November 2010


At the edge of the sky,
The highway across an inner landscape,
Meanders downwards,
Amongst moon-crushed shells and desiccated bladders,

To wait with Lear’s children;
Savouring,
The champagne froth of a moment,
A sea-anointed, wind-blessed fulfilment.

Tuesday, November 16, 2010

Ireland’s Sisyphean Crisis: Caught Between a Rock and a Hard Place

Between a Rock and a Hard Place
(adapted from Punch Cartoon, March 1844)

The first time a whole nation completely imploded financially as a result of the unbridled speculation on a commodity was in February 1637 in Holland. It must be noted that in 1637 the concept of a ‘Nation’ was a relatively new one but in the Dutch case it concerned an overestimation of the worth of tulips, a flower; in Ireland’s case the bursting ‘bubble’ of 2010 is the result of an almost universal delusional estimation of the value of property and land allied to a fraudulent lack of regulatory control. Both of these bubble bursts came at the end of each country’s so-called Golden Age where the true value of tulips or land became unhinged from their real or logical intrinsic worth.

And now the crisis!

Ireland Inc. to get its house in order, to protect the deposits in national banks of all its taxpayers, has to sacrifice its financial autonomy in order to survive. It is caught between a rock and a hard place. Go with the International Monetary Fund and close the ‘Double Ireland’ taxation-avoidance ploys available to multinational corporations based here or go with the EU Stability Fund and remove the favourable basic corporate taxation rates that attracted those companies to Ireland in the first place. Either way the EU, who suddenly appears reticent to remember its proprietary gloating – and lack of regulatory intercession – over Ireland Inc.’s ‘European’ success during the Golden Age of the 1990s, is now determined to remove the ‘Irish’ virus ( it was a Tulip mosaic virus in the 1630s in Holland which was responsible for creating the most sought-after varieties) from infecting Portugal, Spain and others.

Sisyphus in Greek mythology – like Ireland in our own modern mythology – was considered the craftiest and most devious of men. Punished for his mortal hubris by being forced to push for eternity a boulder from the realm of men to the realm of the Gods he nearly makes it only for the boulder, at the extreme of his ambition, to roll back down again.

Time will tell whether Ireland Inc’s punishment will last as long.



Many mortals will certainly be crushed by the recoiling boulder.


Monday, November 08, 2010

Riot Grrrls, Feminism, and Female Combatants


If, in simplistic terms, it could be argued that first-wave feminism of the early 1900s resulted in enfranchisement of women, and that the second-wave of the 1950-60s resulted in emancipation, then the third-wave movement of the 1990s, as articulated by Riot Grrrl feminist punk bands such as Bikini Kill and Bratmobile, brought about empowerment:

'BECAUSE we are interested in creating non-heirarchical ways of being AND making music, friends, and scenes based on communication + understanding, instead of competition + good/bad categorizations.'

The more mainstream culmination of this empowerment demand for women resulted in the Beijing Declaration and Platform for Action of 1995.

Article 19 of the Beijing Declaration determined that:

'It is essential to design, implement and monitor, with the full participation of women, effective, efficient and mutually reinforcing gender-sensitive policies and programmes, including development policies and programmes, at all levels that will foster the empowerment and advancement of women'

Since then the UN, in particular, has been very pro-active in implementing gender-sensitive policies across its entire range of activities but in particular it has concentrated on Peacekeeping (The Windhoek Declaration and Namibia Plan of Action on Mainstreaming a Gender Perspective in Multidimensional Peace Support Operations (UN Doc. S/2000/693) ) and the impact of war and armed-conflict on women in particular.

Ten years ago on the 31 October 2000 the Security Council adopted Resolution 1325 (UN Doc. S/Res/1325 (2000) ) and called upon:

'all actors involved, when negotiating and implementing peace agreements, to adopt a gender perspective, including, inter alia:

(a) The special needs of women and girls during repatriation and resettlement and for rehabilitation, reintegration and post-conflict reconstruction;

(b) Measures that support local women’s peace initiatives and indigenous processes for conflict resolution, and that involve women in all of the implementation mechanisms of the peace agreements;

(c) Measures that ensure the protection of and respect for human rights of women and girls, particularly as they relate to the constitution, the electoral system, the police and the judiciary'

Further Security Council Resolutions (1820,1888, and 1829) were to re-enforce these demands but one of the areas of female empowerment that was perhaps marginalized a bit – as if third wave feminism and its mainstream embodiment could not quite make up its mind as to how to embrace the notion of a ‘violent’ female combatant, irregular or otherwise – was how to deal with the disarmament, demobilization, and reintegration (DDR) of female combatants. Resolution 1325 in particular only offered encouragement to the parties involved:

'13. Encourages all those involved in the planning for disarmament, demobilization and reintegration to consider the different needs of female and male ex-combatants and to take into account the needs of their dependants;'

It has been estimated that women ‘combatants’ comprise somewhere between 3-10% of armed groups ‘manpower’ with the higher numbers seen in South and Central American irregular or guerilla forces. As part of the transitional approach to the re-integration of ex-combatants when the period of armed conflict ceases systematic DDR programs are established. Women ex-combatants however do not appear to be helped in equal measure by these programs.

Louisa Maria Deitrich Ortega in a recent article ( Transitional justice and female Ex-combatants: Lessons Learned from International Experience in DISARMING THE PAST, Transitional Justice and Ex-combatants. Edited by ana cutter patel, pablo de greiff & lars waldorf, international center for transitional Justice Social Science Research Council • New York • 2009, pp 158-188) states that:

‘International experience indicates that women combatants’ multiple forms of engagement in armed opposition groups, such as in military intelligence missions, weapons training, and combat, tend to be downplayed and trivialized in both official and popular accounts of war. Consequently, female ex-combatants may be marginalized, stigmatized, and excluded in different ways, not just with respect to their experiences in armed groups, negotiations, and DDR, but also with respect to transitional justice measures.’

Many female ex-combatants it appears drift into the sex industry rather than return to families, clans, or tribes where their ‘military’ experience is a source of suspicion and exclusion. Ortega contends that many DDR programs are culpable in this outcome,

‘DDR processes operate in accordance with structural constraints that often result in disadvantages for women, such as male land tenure, traditional inheritance rights that exclude women, and restrictive traditional roles for women that relegate them to the domestic and reproductive sphere, rather than empower them to engage in the public sphere’

She concludes by stating that,

‘Male ex-combatants may face stigmatization related to the perception that they may be criminals and murderers, and thus may feel a disadvantage in searching for employment and in returning to their former communities. Female ex-combatants, on the other hand, find their very womanhood questioned.’

Not something I expect the Riot Grrrls would approve of!!!

Further Reading:

Secretary General’s Report: Women and Peace and Security (UN Doc.S/2010/498)

http://www.un.org/en/peacekeeping/documents/gender_directive2006.pdf

United Nations Department of Peacekeeping Operations and Department of Field Support: DPKO/DFS GUIDELINES INTEGRATING A GENDER PERSPECTIVE INTO THE WORK OF THE UNITED NATIONS MILITARY IN PEACEKEEPING OPERATIONS March 2010

http://www.un.org/womenwatch/daw/beijing/pdf/Beijing%20full%20report%20E.pdf

http://onewarart.org/riot_grrrl_manifesto.htm