Wednesday, February 17, 2010

The Mamzer

The Mamzer – A Short Story




He glides the car in, tight to the kerb and waits, as arranged, outside the Gresham Hotel. Ten minutes pass slowly and he is already full of double-yellow doubts, wondering from which direction she’ll come. He looks at his watch, the dashboard clock, and his watch again: 1.08 a.m. Ahead, the Spire glints, winking back at the few passing cars. Waiting for her reminded him that he had had a point to make back in 2002:

To: Editor, Irish Times.
Madam,
The recent letter asking for an axiomatic appreciation of the impending impact of the Spire on the “axial vistas” of Dublin brought to mind the far greater impact that such structures, placed proud and erect in the urban landscape, have on the landscape of the heart … and the language of the heart.
The “competition winner” will be, I hope, for future generations of young – and not-so-young – Dubliners a place where all their a(spire)ations will be met, although, with such a long-shadow potential its' place in the landscape of the heart may result in a new language of brittle introspective rejection: I was spiked, I missed the point; I got shafted, a poker-choker, hypodermia; she gave me the needle, a Rod-ney, a Vlad (the impaler!), a Milligan, a half-Nelson in deference to the Spike’s previous incarnation. Inevitably gleeful communal commiserations such as, Hey, Stack where’s your wan?, Are ya on probe-ation?, Lance would be fine thing! Etc., etc., etc. will arise.
Yours Sincerely,
James Cuddy,
Albert Road,
Cork.

Leaning forward, his eyes track the polished metal upwards until his nose rubs against the cold glass and his neck hurts. He cannot see the top. Pole-axed, he thinks and then senses somebody is watching him. He half-turns to see a night porter standing in the hotel doorway, staring. He retreats back into the bucket of his seat, and hums Gogarty:

‘Where is Piano Mary, say,
Who dwelt where Hell’s Gates leave the street,
And all the tunes she used to play
Along your spine beneath the sheet?’

The night porter continues to glare at him, descends the steps, and taps on the window. An irritating tap with something metal like a ring or tongue stud, he thinks. He slowly lowers the passenger-side window, fully expecting tonsillar buckshot. The porter is young with a crew-cut head floating above an ill-fitting uniform, the apex of a tattoo just revealing on his pock-skinned neck.

‘… ,’ the porter mumbles.
He remains distracted; does not take in the words, just the intrusion.
‘… ,’ says the porter again.
‘… !’ He keeps looking down the street; tries to bring the posturing to a stop.
‘… ?’ demands the porter, haughtily.
‘ “…” ’ he intones sarcastically.
The porter begins to rant, ‘. . . –’

‘Excuse me,’ he says, holding up a hand between them and then pointing towards her. Unmistakeable! Long legs, beautiful neck, elegant piano-fingers; she squeezes past the porter and pulls open the car door. Sweet smelling, her skirt rides up, disappears almost, as she slides in; she nods, smiles, looks ahead. He says nothing, feels everything: a felt ultimacy beneath. Closing the window, he accelerates away from the curb – and the punctuation – and past the Spire.

He turns left on Lower Abbey Street, past the Playboy’s shed of Felster’s prayer-house; round and round the torture of Beresford; exits onto the quays: North Wall, East Wall, then Alexander; and onwards east, Bligh’s stubborn bounty where Ocean’s waters breasted beyond breakwaters to lap; to suck noisily at granite cracks. Dead of night and, as he had hoped – expected – the docks area is deserted. Discarded tabloids tumbleweed past and full-beam ahead a disturbed mog; it blinks, reflects, scatters. Left behind, the metropolis; having lived the day on its nerves is now a carcass, loving, dying on its knees. And hovering overhead, the vulture beaks of builders’ hoists and the snapped sinews of the East Link bridge, its vertical green array flashing seawards: one way and one way only.

Negotiating the last corner, around the partially demolished warehouse, he exhales with relief. They are still there, he sees, and he exhales again; this time loudly, smugly. His passenger shifts uneasily in her seat, lights up a cigarette and uses the yellow-blue flame of the lighter to look in his direction before the heat from the cheap metal forces her finger from the release. He hesitates for a moment, watches the red tip jitter in the void beyond her fingers, but then ignores her concern, and says nothing. She’ll relax in a minute, once we are there, once I explain, he reasons, slowing the car as they draw near.

Earlier that day he had been eating his lunch, from necessity rather than pleasure, in a newly flattened part of the old docklands and watched as three trucks from the Port Tunnel Authority had, one after another, dumped soft-core silver-grey gravel into three large mounds that left just enough room to park a car between them and the dockside.

He had watched, mesmerised, not quite believing. Was what he had really, truly, madly wished for about to happen? The perfect space obscura happened upon by accident when he had spent so much time turning upside down the fabric of the landscape in which he travelled looking for that same alchemy. Persephone’s grove, he had thought: a beginning and an end; or a test even, circles of doubt forming. A gift more like, he had decided. From whom though, he had wondered.

Patient, he had waited until the last of the trucks had rumbled off before stepping out from the car and walking – hurrying – across to inspect the space behind the mounds, checking the lines of sight as he approached. He had hesitated there, tasted the salt on his tongue and felt his hairs bristle. Sweat droplets had formed; fallen; seared like embalming fluid. Khufu, Khafre and Menkaure: Fourth dynasty, he had remembered; and him the fourth generation entombed.

Ahead, across the race of Wiltshire’s corrida, the obelisk of Poolbeg Power Station’s stack had suddenly spurted. Poolbeg, the “little water” and beyond it, south, Sandymount strand where a straddling desire for “the little death” had sandspewn because elsewhere Mrs Marion and Ares had a blazing ride to the sound of a harmonica. A curse on all your kin, he had mouthed, because he was cursed. He had looked down into the black waters that lapped against the dockside, and then at the ground. He had wanted to do it – the Idea, the Spark – there and then, in the shadows of the peaks: be Enki, consecrate this abzu of Eridu; or Hephaestus, Onan or even, Bloom. Tell Abu Shahrein, he’d remembered: telltale mounds, telling nothing.

Choking back he had returned to the car to get his phone and massage it into life. The service had flashed availability of the Grid and while waiting to connect thoughts of the Heinous Sin, Foucault’s punishment, multiple editions, multiple emissions and Yeats pleading with the knife to prolong the strife, engaged. The devekut had no such limitations. Distracting thoughts especially those with sinful intent he knew – he embraced – contained the divine Spark, which should, and could be released. Degas’ human beast going about its business, “the way a cat licks herself”. Could all disappear perhaps tomorrow, he had realised hanging on, into the yielding but sterile clay of the tunnel bed. This was his opportunity, he had reasoned, his one final opportunity to make it home. The Athene poster-girl! He needed her now, for the future; and from the past, his mother, and all the other women who held the legacy together.

Orphan stones crackle beneath the tires of the car as it negotiates the perimeter of the mounds and enters the shadow space. He switches off the headlights. Above them a dark, cloudless sky but as his eyes adjust bright stars appear and he whispers, ‘Kristallnacht.’ Ahead, close to Poolbeg’s lesser light, a small boat bobs; listening to but not talking on channel 12. To the left, port side, marking the fairway beyond the docks edge, nice navigation buoys flash their welcome and warning to Acheron. To his right, starboard side, the glow from the city rims the gravel mounds as if part of them: the poet O’Malley’s nimbus.

‘Why did you come here?’ she suddenly asks, sounding not so much afraid as uneasy.
‘The Light! Always the light.’
‘What are you on about?’
‘You asked?’
‘I meant why did you bring me here. The other girls said you were a sound client. You know what I mean . . . pleasant dinners together, good hotel rooms afterwards. Straight!’

The sky is shimmering above them. ‘Do you see Orion?’ he says, pointing upwards. ‘They say that within the nebula, just there below the belt of Ainitak, Ainilam and Mintaka, all the new galaxies of our universe are being generated. Orion’s knob, I call it. Isn’t that something?’
‘Why did you bring me here?’ she hisses.
‘May I have one of your cigarettes?’ he asks. ‘Please.’
‘What? Sure.’ She holds out the packet, watches his eyes as he accepts a light, waits while he draws deeply.
‘That’s obvious, surely,’ he says.
‘But why here – in a car of all places? This is not my scene. Not in this outfit. The agency would never have allowed for this. We’re an exclusive service. Why don’t you go back to the city and find a street hooker? They specialise in manual transmissions . . . if that’s what you want.’

He smiles, likes her sharpness. Outside the navigation buoys kept flashing, less obvious now through the fog of their breaths, and elsewhere in the city, he knew, boys navigated: flashing, docking, ducking, diving. ‘We are here, you and I, to consummate our future . . . and our past,’ he says exhaling the menthol smoke.
‘Like hell we are,’ she says straightening the expensive black cocktail dress.
‘Relax will you. I’m not going to force you into anything you don’t want to do. Hear me out.’
‘It better be good! This place gives me the creeps.’ He keeps her waiting; the slick smile unchanged. She shivers but comes to a quick decision, the only option she can think of: she moves her hand to his zip. ‘Listen James, why don’t I blow you, no charge, and you bring me back.’

Her voice is now edgy, brittle. He opens the window to let the smoke out. ‘My name is not James, he says quietly, lifting her hand from his crotch.’

The truth is everything he thinks, remembering back:

Madam,

The confluence of events unfolding as I write: the retraction of both the intent and specifics of the Freedom of Information Act; the promotion of a “morally just” war in the Middle East, with a deadline of 17 March 2003; and the same-day commemoration of the death in AD 493 of St Patrick, brings sharply into focus the enclosure of truth, the fear of truth, and mankind’s ever present facility, verisimilitude; a facility as natural as breathing, to mould destiny to reflect the dominant, determined and orchestrated orthodoxy of the day.
St Patrick was a Celestine apparatchik dispatched to stamp out Pelagianism, the doctrine of a real Irish monk. Pelagius arrived fully educated, multilingual and theologically proficient in Rome in AD 400, 33 years before Patrick’s appointment, and his doctrine denied – a doctrine first promulgated in his Commentary on St Paul, a tome which was to remain in use in Ireland for 100 years after Patrick’s death – in line with Stoic philosophy’s moral strength of man’s own free will, the dogma of “original sin” and further promoted the possibility of a “sinless” life dependant on free will alone. Imagine!
The physical nature of this “heretical” free will, was quickly approximated by Patrick’s successors, and their dominant orthodoxy, to “snakes” because of the continuing influence of Gnosticism and its orphitic veneration of the serpent as the visible presence of the Supreme Power.
And it is no different today! Why bother looking for “snakes in the grass” when the “fuzzy logic” or approximate reasoning of orthodoxy only requires a value placed on the notion that they “might be there”, for “being there” to be established as the truth; a Rumsfeldian notion of truth: “There are things we know that we know. There are known unknowns. That is to say there are things that we know we don’t know. But there are also unknown unknowns. There are things we don’t know we don’t know”; a Pantagruelian propaganda driven by an approximate reasoning of the nature of truth – if only it were funny.
Fuzzy logic in our own Utopia has determined that some truth is inconvenient and that the Freedom of Information Act is a dangerous influence on the nature of knowing. In the propaganda of truth; in the nature of knowing; in the nature of the unknowing, there will always be “snakes in the grass”. There has to be! How else would verisimilar humans ever justify their actions?

Yours Sincerely,
James Cuddy,
L/O Albert Road,
Cork.


What do you mean it’s not your name?’ She tries to keep any annoyance from her voice. Keep cool, she thinks. ‘The escort agency has used your credit card details to pay for tonight as with all the other nights. There have been no problems with payment.’
‘I know but my name is not James as yours is not Jennifer,’ he answers matter-of-factly.
‘What do you mean?’ Shit, she thinks, reaching up to turn on the interior light. Needs to look at him. She knows she sounds suddenly afraid.
‘Jessica Cohen! That’s your name. A third year maths and philosophy student in Trinity! From Galway, I know all about you.’
‘Jesus Christ! Why? Who are you? Wh . . . what are you?’ she stammers. Who is this guy, she wonders. A stalker? Someone from home? Both? Sent by my father? Oh God, not that, she hopes.
‘Relax, will you!’ he says.
‘I’m getting out of here. Let me out of here!’ she screams.
‘You’re free to go, Jessica but it’s a long walk and not a very friendly area.’

She looks for his body language. He has big shoulders, a clean-shaven angular face – handsome in a way –, mid-40s, black hair slicked back, eye colour hard to determine. In fact his eyes seem impassive, opaque almost. Bad sign, she thinks. ‘I’ll call a taxi if you tell me exactly where we are,’ she demands fumbling in her bag, pulling out her mobile phone. His hand grabs hers, not hard or roughly. More a caution!
‘Why don’t you listen to me for a second? After that I’ll bring you back.’
‘No sex?’ she asks, disbelieving.
‘I don’t want sex, Jessica. It is much more important than that. I’d like you to participate though. That’s something you could do for me.’

Oh shit, a wanker, she thinks. I hate making up stories. ‘Just my luck,’ she says, under her breath.

They sit in silence for a while, he turns on the CD player, plays Clapton’s Pilgrim; he looks at his watch.
‘May I use your phone?’ he asks. ‘I need to text someone and mine is broken. I’ll pay.’
‘Oh! I don’t have much credit.’ Pay as you go, the agency boss had warned, more difficult to trace than an account; less chance of itemised bills creating problems. I hope the hell he is not ringing Dad, she thinks.
‘I’ll be quick,’ he says taking it from her. He texts. She leans towards him a little, sees the number is long distance. Too many digits for Galway, or even Ireland, she thinks, relieved; and then worries about the credit. He sends the message and places the mobile on the dashboard. ‘May I leave it there? I have asked him to reply to this number. It’s important.’
‘Sure,’ she says, happy it is back within reach. There is a silence again as both of them wait. It’s 4.00 a.m. Who does he expect to answer at his time? The silence gets to her. ‘How do you know my name?’ she finally asks.
‘I made it my business. It wasn’t hard. Followed you a few times.’
‘Why?’
‘Anonymity does nothing for me, I am tired of it, ’ he says, closing the window, the stench from a tide on the turn bothering him.
‘Oh,’ she mutters, surprised but not convinced. Clapton’s Going Down Slow begins and he quickly reaches out to turn off the CD. His hand brushes accidentally against her sheer-stockinged leg and she pulls it away, obviously. Pulls down the hem of her skirt as well. The retraction – rejection – annoys him and he stiffens with a grunt. The atmosphere between them changes and she wonders what she must do. ‘The other girls said you were some sort of marketing guru.’ Her tone is cautious, controlled; the words deliberate, conditioned, aiming to disarm. A chess game, a game she liked!
‘I’m a product placement specialist,’ he eventually answers.
‘I’m that myself!’ She laughs, thinly. Good girl, she thinks, making all the right sounds and moves: trained to deal with dodgy punters.
‘I like a sense of humour,’ he says.
‘What do you place?’ she asks, persisting.

What is it exactly that you do Eric?’ Cornelius Murphy, the publisher, asked, looking up from the rim of his cappuccino and then at his watch. ‘You need to be quick. I’m catching a flight to Los Angeles at 4.00 p.m. and must get moving.’
He had looked at Murphy, froth framing the publisher’s mouth, clinging like cotton flowers to the hairs of his moustache; and his baldhead, polished by the sun, reflecting the shadows of people passing by, outside the window. ‘I specialise in creating opportunities for your business by placing your company’s books in shops that have not previously ordered from you or which only deal with you occasionally. Multiply your sales to them, five-fold, ten-fold, whatever you want!’
‘And how do you do that . . . if you don’t mind me asking.’
‘Terror Con, terror,’ he had replied, waiting for the splutter that always came.
‘Jasus! What do you mean?’
‘I’m a product-terrorist, creating havoc in the machinations and machines of retailers everywhere, in your case booksellers.’
‘How?’ the publisher asked.

Cornelius Murphy was a mountain climber, he knew. He made it his business to know these things. Climbers were used to taking calculated risks. What he was showing Murphy was a mauvais pas – the foul step in mountaineering terms – which, if taken and executed well meant a climber reached the summit, but if taken and executed badly meant destruction.
‘Are you sure you want to know?’ he’d asked.
‘Yes! Get on with it.’
‘I take some of your books and target the biggest and busiest stores, especially those in airports. I walk in and randomly place these books in locations throughout the store, with appropriate pricing details – facing out of course.’
‘But how will that work?’
‘That’s the beauty of it, Con! It’s like a virus or ticking bomb. A week or so later I return, pretending to be a customer, pick up the book, and approach the counter. Low and behold the book is not in the system. No record. I act agitated, annoyed, surprised, in a hurry, all depending on the attitude of the person dealing with me. What does the seller do? Busy queue, people waiting, takes the money, records the bar code, and curses somebody for not doing stock control properly. Later that day or week stock control curses the system for losing the order docket, records the details of the publisher, and locks in the transaction into the payment system. They, very occasionally, reorder when they see that this was the only copy they had, but that is a bonus.
Success of retail terrorism depends on the chaos in large retailers, the opportunities for mistakes to be made. You Con, on the other hand, are patient! You wait. Eventually a payment comes for that single book. You respond giving the titles of the other books I have placed in the store, but exaggerate the numbers by a factor of five or ten. Have an invoice ready. Demand payment for these. They check. Find some of those books eventually, but only one of each. Four or nine unaccounted for, whatever you have decided upon. Must have been sold, but not recorded, a glitch in their systems at the beginning. You have undermined that system, planted the seeds of doubt, created terror. You get irate, but accept their apologies – and payment – and milk that contrition for future orders. Are you following all this?’
‘Jasus!’
Cornelius Murphy’s face told him that the climber knew that he was already trapped; he had taken the step, moved into the shadows of fate.


What do you place?’ she asks again.
‘What? Oh! Anything really, any thing! Books are my speciality though,’ he replies before turning to her. ‘Are you still frightened of me . . . of the situation?’
‘You said earlier that your name is not James. What is it so?’
‘Eric Bloom,’ he replies looking at Orion. ‘Eric Paula Bloom to be exact.’
‘Bloom . . . like in Ulysses?’ she asks.
‘Exactly like in Ulysses! I’m the great, great-grandson of Leopold Bloom.’
Oh shit! she thinks. ‘Come off it, will you,’ she laughs. ‘He was . . . is a fictional character. How could you be his relative?’
‘I am, although more accurately, I’m Bloom’s mamzer: Milly’s mamzer.’
‘A what?’
He’d often tried imaging how Milly might have told him:

Dearest P,
I have been fearful of writing, fearful of what you might think of me, your silly milly. And as I think everything of you this causes great disturbance. The August Bank Holiday weekend together was swimming, and wonderful and lovely – like it was before. Mr C accepted my excuses that you had taken ill and that I thought it better to nurse you in the Greville Arms until you left on the last train, unable to call on him. But that is the rub. The reason I fetched up in Mullingar, I think, when I think kindly of you, which is often, was to avoid discovery by mummy or anyone else. But that plan, I fear, has become unstuck. We are discovered, not by anyone else, but by me, silly me. I am late, two months almost. I kept hoping but do not know what to do. Sick almost every day. Mrs is suspicious, keeps butting in when Bannon, the student I told you about, comes close. What am I to do? What are we to do?
Come soon.
Forever my fondest –

Tell me,’ she interrupts.
‘“Milly too. Young kisses: the first. Far away now past”, ’ he mutters, annoyed somewhat.
‘If you don’t tell me what you are ranting on about, James . . . Eric, I swear to god I’ll swing at you, and run. I’ll take my chances,’ she replies half-opening the door. The sea is directly below her, a long way down: lapping, sucking. He has parked right on the edge. Right over the edge almost! She closes the door again.
‘Milly Bloom got pregnant,’ he continues.
‘How do you know?’ she asks, deciding to play along.
‘I make it my business to know . . . like knowing all about you. I search, delve, turn over, burrow, tunnel, keep going until I know, or there is nothing left to know. In search of the truth.’
‘Why?’ she asks.
He seems not to hear her, is lost in thought.
‘What happened?’ she asks, exhaling smoke against the window from a newly lit cigarette, deciding to play along. ‘Was there a child?’ The smoke clings to where she has traced her initials, JC, on the thermoclined glass.
He nods, gravely. ‘Born in a nursing home in Golder’s Green, London on May 9, 1905, the night of the gathering of the ancestors, to one Millicent Virag, a photographer’s assistant from Dublin, a boy. Father unknown. Dr Silverman in attendance. Complications. Puerperal fever. Died 5.00 a.m., 16 May 1905. The child, named Rudolph, given up for adoption at behest of one Leopold Bloom, girl’s father.’
‘Oh!’ she says, in decrescendo.

He likes her stunting of the word, its restraint from any complicity, any enthusiasm, as if reminding herself he might be crazy. He smiles and continues, ‘His past, eastwards, as best I can establish, is father Leopold Bloom of Eccles Street, Dublin; grandfather Rudolf Virag of Szombathely, Vienna, Pest, Milan, London, Dublin and Ennis; great-grandfather Leopold Virag of Szesfehervar and Satu Mare, who once met Maria Theresa, the empress, in the company of one Baron Frank of Offenbach, and who was born in 1750 in Kuty in the Bukovina district of the Hapsburg Empire to an Eve Samuel, daughter of Besht disciple Israel Samuel of Polonnoye, and a Zevi Virag of Mezhirech. Are you following me?’ he asks.
‘Oh sure!’ she responds.
‘His future, westwards: as Rudolf Inkerman, adopted son of Adolph Inkerman, printer. Also a printer! Married in London, 1925, to a Miss Jane Sweeney. Two children. The first a boy, Stephen Inkerman, born in 1927, died from tuberculosis in 1942. The second, Holly Inkerman, born 1930, married a Dr Stanislaus Cuddy of Limerick 1952. They had one child, James, born in Limerick 1953. Resident of Albert Road, Cork. Changed his name by deed poll to Eric Paula Bloom, 28 August 2003 on Augustine’s day. Still a mamzer!’
‘A what?’
‘A special kind of bastard! Jewish law: Deuteronomy 23:2: the bastard issue – alien, mongrel – of incest or adultery shall not enter the assembly of Yahweh even to the tenth generation. Can be a king but never a witness. A mamzer!’
‘What’s that got to do with me?’
‘Don’t you see?’
‘See what?’
‘That –’ The mobile phone sitting on the dashboard vibrates with a sharp thrill. ‘ – excuse me,’ he adds, reaching for it. He waits for the message to open and reads: F off with ur pln. Don’t contact again or I report u to SPI or pol! CM. ‘Shit!’ he barks, opening the window and throwing the phone out.
There is a splintering crash.
‘What did you do that for?’ she screams, suddenly, deeply unnerved again.
‘Gobshite, no bloody spirit! I showed Murphy the way and he has rejected it. Blinkered fool!’
‘I don’t pretend to know what’s bothering you James . . . Eric, but it’s very late to be calling,’ she says appeasingly.
‘You’re dead right there,’ he replies with venom. He senses her withdraw even further; her breathing becoming faster. He regrets, relaxes, placates, ‘I’m sorry about your phone, Jessica. I over-reacted. I’ll replace it of course. It’s just a business problem . . . a publisher I’m doing some work for. He was texting from the States. Behind in time.’
A mauvais pas, he thinks. The climber has always one other option: to calculate the risk; to refuse to take the step; to leave the mountain win out but live to climb another day. But he cannot understand Murphy’s stance; and all the others; and all the unacknowledged, unpublished letters. Can they not see? Do they not know I’m zaddik and can open the way to the light? He opens the car door and steps out, needing to breathe the night air. He walks away from the car, stands at the edge of the dock, scuffles the remnants of the phone over it. There is a splash below and a small phosphorescent whirlpool forms; neiridian swirls darting this way and that.
Behind him, he suddenly hears a noise, and turns to see her jumping from the car. She starts running, slips on some of the loose stones, falls, and screams. She tries to get up, but is unable. He walks back towards her, slowly, holds his hands out. She sobs, grips her ankle, and cowers up the side of the first mound. The cock’s tail is torn along one edge. More leg shows, her lower lip jibbers.
‘Leave me alone. Please leave me alone,’ she cries.
Her hands are digging into the gravel as she tries to crawl upwards. She gets so far but then slides down again. He watches her eyes widen in despair, heavenwards. Above them the stars glitter at even greater magnitude.
Errauit genetrix: plector cur filia . . . My mother err’d; I suffer!’ he whispers.
‘Oh God! Stay away from me,’ she screams.
He looks back down at her, waits for a moment; waits for her to draw breath; keeps his own breathing even.
‘Lekah Dodi,’ he begins but then stops. ‘I have no intention of hurting you, Jessica. None whatsoever,’ he says keeping a distance.
‘What do you want so?’ she whimpers, not believing.
‘I have two choices,’ he says.
‘What?’
‘To break the mamzer’s curse!’

She is puzzled, shakes her head, rubs her ankle, sobs.
‘I could, for example, marry a gentile and that person then converts to Judaism. With her I can then re-enter the assembly and my children would no longer be mam –’
‘You want me to marry you?’ she laughs, sarcastically.
‘No. There is another way. I will return to the earth, begin again at the beginning. Wipe out the memory by creating a new one. I need you to witness that return.’
‘But I’m not Jewish,’ she says.
‘You were once! You are a Cohen, a kohein, one of the priests of Aaron. It is your legacy, your responsibility. I have carefully chosen you for this. You are the flower to my bloom, the moisture, the chaste.’
‘I’m hardly that,’ she says, pulling the edges of her skirt together.
‘Not in my mind,’ he says.
‘But –’
‘No “buts” Jessica, my philosopher. Remember your Kierkegaard. The merest hint of a “but” and the beginning has already gone wrong.’

He turns away from her, traces a circle on the ground with his toe, unbuckles his belt, drops down his trousers and briefs and begins to stroke. Slow at first then faster and faster, tightening and relaxing the grip of his fingers. It does not take very long to reach the moment; with the Lights of Chanukah surrounding him, 5764 years since the Era began: at 9 hours and 27 minims to be exact; and in 5/114 of a second, his first show, almost without effort. He has been preparing for it. The nimbus glows brighter around the mounds and the lights on the water pulse. His back arches trusting his pelvis forward as the spasms begin and wave upwards. The start arcs, the remainder dribbles. He buckles forward; directs it towards the earth; lands on his knees....

He stays there for some time, feels the light go out and then on again. Leans back on his ankles. Looks up at the crystal sky, to the northwest where Cepheus and Cassiopeia glimmer-smile; and he, almost central in the golden shower that crosses the night.

‘Arise Erichthonius, and honour thy mother and the light,’ he says eventually, quietly. He gets up off his knees, pulls up the trousers and begins to carefully pile stones from the mounds into a smaller heap within the circle. Satisfied with his handiwork, he paces around the homunculus clockwise reciting the learnt words. Stops after each circuit, stoops, traces a letter with his finger. Five times he does this then signs off. He turns to look at her, catches her suppressing a smirk.
‘Is that it?’ she asks, incredulous, getting to her feet.
‘Just about! I nearly forgot.’ He returns to the mound, flattens it and from the centre takes a fistful of soil and gravel. He holds out his hand to show it to her. She looks away in disgust. He shrugs and places the fistful in his pocket.
‘What happens now?’ she asks.
‘Let’s get you to casualty and have that ankle seen to.’

They arrive in the waiting area of the Accident and Emergency Department. It’s 5.30 a.m. and the mixed aroma of hormones and vomit greets them – the scent of product placement in Dublin. After booking her in he finds a seat and waits amongst the detritus of the night, enveloped deep within the despair that covers them like a cloak. A drunk beside him is playing guitar on the hairs of his bared chest, digging him with his elbow to join in.

Diddllyeeeee –eyyyy – oooo, diddllyeeeee –eyyyy – aaaa. . .

It is almost an hour later when she reappears, on crutches, a nurse alongside. He stands up, approaches her, and waits for the nurse to leave them alone together.
‘What’s the news?’ he asks.
‘I’ve a hairline fracture on my right ankle, all because you wanted to jerk yourself off. Light my arse . . . it’ll go on your bloody bill. Be sure of that,’ she whispers. ‘And look at the state of my dress and shoes. Ruined!’
‘I’m sorry,’ he says.
‘Just leave me alone,’ she groans tiredly.
‘Please –’
‘Get lost!’ she rasps and turns away.
‘Right,’ he says and heads for the exit. Its guillotine doors pull back, hover and begin to close. He hesitates beneath the canopy, hoping. Then it comes. She is shouting his name.
‘Eric! Eric!’

He turns, happy, smiles in her direction, waves. Her image is briefly distorted by glass as the bleary-eyed doors half-close. They open again and he strides towards her.
She looks directly at him; her ice-blue eyes stop him in his tracks. She screams across the room. ‘What did you call yourself? A mamzer! That’s about right. And something else, you bastard! You’ve a . . .’ she hesitates.

The eyelids of the addicts, drunks and battered women in the waiting area instantly flicker open. Dead eyes shift from her to him and back again.

‘What?’ he asks.

Their audience of misery inhale as one; a coven anticipation of an ending, an ending they perhaps wish for themselves.

You have a really small –’ she screams.

He misses the last word, but imagines.

Diddllyeeeee –eyyyy – oooo,’ the hair strumming drunk suddenly sings out at the top of his voice, drowning out hers.

First published in Absinthe – New European Writing ©R.Derham

Saturday, February 13, 2010

Bernard-Henri Lévy, Kant and the Platypus




Don’t get me wrong but I find the embarrassment being heaped on the French philosopher Bernard-Henri Lévy for his part-reliance on a fictional philosopher’s expose of Immanuel Kant’s sex life as a basis to attack the philosophical work of Kant in general as being both ironic and somewhat delicious.

Sephardic, Algerian, corporate millionaire, student activist, bon-vivant, French avant-garde philosopher, sartorial, narcissistic, social commentator, socialite, journalist, movie director (Le Jour et la Nuit – panned by the critics for tacky erotisism mainly invoving his wife Arielle Dombasle, and for hastening the demise of Alan Delon’s career), blogger, etc. etc.

Lévy, or simply BHL as he prefers to be known, is a difficult animal – like the platypus – to fully categorize.

Some of BHL’s work is brilliant, some trite. What is the truth?

In Umberto Eco’s wonderful book, Kant and the Platypus, Eco dissects science’s efforts to fully categorize the truth about the platypus yet concludes by restating Kant’s reasoning that ‘empirical concepts can never fully exhaust all their determinations’.

This is true for all of us.

Kant is a genius.

BHL? Perhaps he really is a new genus of platypus.

Eco put it more succinctly: ‘Kant knew nothing about the platypus, and that should not worry us, but if the platypus is to solve its own identity crisis, it ought to know something about Kant.’

Further Info:

http://filmsdefrance.com/FDF_Le_jour_et_la_nuit.html

http://www.latimes.com/news/nation-and-world/la-fg-france-levy12-2010feb12,0,3541326.story

Wednesday, February 10, 2010

Alphabetic Philosoup – D

An occasional blog;
an alphabetical abracadabra of language musings.



Doctor Dawkins,
Darwin’s discerning dissuasive disciple,
dismissing delusory dystopian distortion,
dispassionately debunks Deism’s divine determination;
demanding daring, deontic debate.



.

Friday, February 05, 2010

Izibongo


The Izibongo of Blackeen Barna


I read in one sitting recently the political/historical book Invictus by John Carlin, republished under this name to tie in with the film based on the book starring Morgan Freeman but previously published under the title Playing with the Enemy. The last book I read in one sitting was also coincidently set in Africa. It was Blood River by Tim Butcher, a harrowing travelogue that retraced Stanley’s mapping of the Congo River in 1874. Both books have in common the fact that their authors were seasoned journalists; Butcher the Daily Telegraph’s East African and Carlin the Independent’s South African correspondents respectively. Whereas Blood River left you with the taste of all that was evil in the world, Invictus is a homage to all that is possibly great, in the shape of Nelson Mandela.

I heard a radio interview with Carlin and he said that he has been accused of ignoring his journalistic instincts and writing a hagiography of Mandela, a biography of sainthood as it were. He went on to say that he makes no apologies for this and that Mandela was the only person in his experience deserving of such an accolade.

Having read the book I disagree somewhat. It is not a hagiography ( a very Byzantine invention) but an izibongo, a very African praise song for Nelson Mandela. Izibongo praise poetry is generally perceived as being part of the Zulu tradition but equally they form part of the Xhosa tradition, from which Mandela springs in the Madiba clan. The main difference, according to Oppert, is that Xhosa poets are prepared to improvise whereas Zulu poets are rigid in their formulaic rendition.

This also sums up the character of Nelson Mandela who was prepared to both improvise and compromise, for the sake of a peaceful transition to a new South Africa.

These musings on ‘praise songs’ transported me back a few years to a temporary South African phase of my own when I conducted research on one Osman Tisani, known in this area where I live as Blackeen Barna, with a view to writing a play.

The play was to be called the Izibongo of Blackeen Barna.

Why the interest?

Well there are a number of strands of research, all of which were equally fascinating to me and probably interfered with the discipline of distilling a play from it, which are worth explaining a little.

Osman Tisani a Zulu boy arrived in Galway docks from South Africa about 1903 ( the first scene of the play was having him sitting in the docks on top of his luggage waiting) and was taken into the home of Marcus Lynch in Barna House.

Marcus Lynch was the scion of a branch of one of the most famous tribes of Galway, the Lynches. The Lynches were of Anglo-Norman stock and were established in Galway since 1226. Where Barna House is now was originally an O’Halloran castle. The O’Halloran clan (from Ó’ hAllmhuráin, the stranger from beyond the sea), a subordinate clan of the O’Flahertys who had been pushed across the Corrib by the Norman de Burgos, had taken the land around Barna from the O’Heynes and held it until November 1628 when the Lynches obtained it in settlement of a debt.

The senior male Lynches of Barna House were called in successive generations Nicholas or Marcus. Marcus Lynch appears on the title deed of my own house. He was born in 1839 and married Blanche, daughter of Count Julius Marylski of Leuczyca, Poland in1867. The couple first met at the races in Longchamp, France. Indeed Marcus must have been a serious gambler on the horses as at one point the deeds of the land where our house stands comes into the ownership of the bank run by the 1st Baron Rothschild in Paris. Anyway to return to the story they were to have five children. The firstborn Nicholas was born in April 1868 and then there were three girls who all subsequently became nuns, and another boy who died in infancy.

Nicholas Lynch was educated at Clongowes College and then joined the Army. He served as a Captain in the West African Frontier Force, patrolling in the Muri Mountains in 1898 before leaving with General Woodgate for South Africa and becoming part of his command, as a Captain in the South Lancashire Regiment. The first action they encountered was the disastrous attempt to take Spion Kop (Spy Hill). Although the South Lancashire’s only supplied two companies to that action they lost a disproportionate amount of officers and men.

Another digression. In that same action Nicholas Lynch of Barna would have been in the company of fellow tribesmen from the Connaught Rangers; opposing him, fighting with the Boers, were a number of members of MacBride’s Irish Brigade: waiting at the bottom of the Kop with stretchers to carry away the wounded, having been given permission for the first time to function under fire, was Mhatma Ghandi and his Indian Ambulance Corps and he would have encountered, acting as the courier from the battle to headquarters, Winston Churchill.



The Dead at Spion Kop

The action at Spion Kop was to reverberate down to this day. In the memory of the steep banked summit packed with dying men the equally steep spectator terracing at one end of many football grounds, most famously at Liverpool’s Anfield, are known as the Kop.

Anyway Nicholas Lynch was to survive Spion Kop only to die of enteric fever in the No 4. Hospital on the Mooi River on 13 November 1900. Well not quite the main field hospital, as the officers had appropriated a local hotel and turned it into their own infirmary separate from the ranks. The British forces lost more men to disease than gunfire in the Boer Wars.

Three years later Nicholas’ native servant or ‘boy’ was, for whatever reason, to turn up in Galway docks.



Why I wondered? I needed to know.

The Lynch lands around Barna had been divided up, following Marcus’ death – there is a photograph of him being waked on the front steps of the house, sitting ‘dead-still’ with his sister at his shoulder. People obviously came up the driveway, paid their respects to the sitting but deceased Marcus and walked on! This was going to be another scene in the play – by the Land Commissioners.

I travelled up all the boreens of Barna to talk to some of the older farmers on these plots of allocated land. These men would have been the sons of those who got the land from the Land Commissioners. Some were helpful but some were highly suspicious of my enquiries into Osman Tisani.



Lynch Mausoleum
Barna Church, Co. Galway.


I learnt from these contacts that Osman was 14 when he arrived in Galway; when he was brought by Marcus for his first day at school all the other children jumped out the window at seeing a black man; he was small but had a skill as a thatcher but had to be taught how to thatch the Connemara way; he became a good handballer and Marcus Lynch erected the handball alley that still stands across from Barna Church for him; he had a terrible temper and one farmer remembered his own father lifting the angry Osman and sitting him down on the hot range to shut him up; in later years he wore dapper white suits and fell in love with a local girl who promptly emigrated to Canada… and so on.

They all could recount these stories but no one could tell me how he suddenly disappeared off the face of the earth!

Some say he went mad. Fully expecting to inherit the Barna House on the death of Marcus this ambition was blocked by the remainder of the family. Some say he ended up in either Ballinasloe or Loughrea asylums. I checked. There are no records available. The mass graves that most inmates are buried in are unmarked. The end went dead.

Was he killed I wondered?
Why did he expect to inherit Barna?
Why did he come to Galway at all?

The 1911 census provided a clue. Osman is listed along with Marcus, his sister Margaret and four others as being residents in Barna House. He is recorded as being able to read and write in English. His place of birth is recorded as …..Tim Buc Too. This was hardly a mistake of information. Marcus Lynch was a justice of the peace and an exact man. Timbuckto is in Mali, not Natal in South Africa. Osman Tisani was not a Zulu!

The only explanation I could think of, was that Osman Tisani was rescued as a child from slavers operating from the interior near Timbuckto across Nigeria and the Gold Coast by Nicholas Lynch when serving in the West African Frontier Force. When Nicholas Lynch died at the Mooi River Tisani had no place to return to, just to Nicholas’ home in Barna and that these arrangements must have been put in place before he died.

This discovery interrupted the plan of my play. An Izibongo for Blackeen Barna, would be pointless if his spirit would not understand its nature. The final act of the play was to be in the asylum with Tisani dying from TB. I had commissioned a lovely lady called Nompumelole to write the izibongo for me. He would be looking out the window and this song would filter through, African drums, then silence.

Here is the Izibongo Praisesong for Osman Tisani, the lost boy of this parish:

IN REMEMBRANCE OF AN UNKNOWN WARRIOR

AUTHOR: NOMPUMELO (SELINA) FALENTSINI

Tiso, Mshengu ka Shabalala.
Ludonga luka Mavuso.
Sidwaba sithi singabangcwaba,
Size nomlandakazi.
Size nomlandakazi.

Tiso, Mshengu – mfo ka Shabalala.
Son of Afrika!
Son of um-Afrika.
Phantsi lee kwa – Zulu Natala.
From the land of Senangakhona ka Jamba.
The Land of Shaka ka Senzangakhona.
And the land of Mzilikazi and Cetshwayo.
A son from the land of the brave.
A son from the land of the brave.

Many amongst your people may not have known you.
And many may not have heard about you.
But to us, you are a true warrior of a different hew.
Uyilembe elenga amanye amalembe ngokukhalipha.
Ulibhubesi elabhodla obala,
Kwafa izitsha, zaba wubuchobololo.
Kwafa izitsha, zaba wubuchobololo

Tiso, mfana ka Shabalala.
Nogalela angadinwa.
Nkonyana yangakithi, eyagibela.
Imbhongolo ilibangise e-Irelanda.

I hear the Roar of an African Lion!
I hear an African Warrior shouting!
Coming right from the land of the Irish.
Calling to mother Afrika.
To welcome him home.
To welcome him home.


Awu!, ahamba amabhungu
Kwasala izalukazi.
Mhlaba ndini uyafihla!
Mhlaba ndini awudeli!
Mhlaba ndini awusuthi!
Mhlaba ndini awusuthi!

Young men have died,
Leaving behind old sickly women.
Earth you swallow!
Earth you are never satisfied!
Earth you are never full!
Earth you are never full.

Tiso, mfana wangakithi.
Uyohala unathi njalo.
Nakuso sona les’sigaba,
Sokuvuselelwa kwe-Afrika.
Size sibonane futhi!
Size sibonane futhi!

Interestingly there is also an izibongo for the Lynches of Barna written during famine times

Loinseach Bhearna / Lynch of Barna

Déanfar droichead óir ar Pholl na hOistre fós
Le h-airgead as pócaí an mháistir,
Beidh arm seasta i gcóir ag tíocht ag déanamh spóirt
Ag amharc ar an óigfhear álainn.

Ó fíon is puins go leor bhéas againn ansiúd ar bórd,
Seo sláinte fear dhá ól trí ráithe;
Seod séan ar an oighre óg nach scarfaidh leis go deo,
Mar beidh buaidh Chonnachta ag Loinseach Bhearnan.

Ó tá loingis ag an Loinseach a rinneadh ins an tír seo
As fíor-scoth na gcrainnte a d’fhás dhó;
Réiteófar an cabhlach cruinn i bhfoirm cheart ‘s i gcaoi –
Is beidh a ngunnaí ar a dtaobh ag lámhach.

Ó, nach mór an spóirt sa tír nuair a bhéas an cabhaltach linn,
Barr a gcuid seolta faoi shíoda geala bána,
Agus tiocfaidh anall an rí nuair a bhéas an cabhlach cruinn
‘S beidh sonas agus aoibhneas i mBeárnain.

Ach céard a dhéanfas muid ansiúd, má théann sé choíche anonn?
Titfidh an dúiche uilig faoi smúit mar gheall air;
Gabhfaidh na meacha féin ó dhiúl a gcuid meala le teann cumhaidh,
Is na héanlaith – titfidh a gclúmhach le fánaidh.

Ó, tá iníon Rí na Gréige ag fáil bháis le cumha ina dhéidh,
Is níor chodail a súil néal le ráithe
Is gurb éard dúirt briathra a béil gurb aingeal é féin
A bhí i gcomhluadar Mhic Dé na nGrásta.

Ó, Loingseach álainn óg a bhfuil diamonds ós do chomhair,
Go bhfuil iasc ar chuile chuan mar gheall tú.
Ó, is ghlaise liom do shúil ná an drúcht ar maidin chiúin
‘Sé do shamhail bláth na n-úll sa ngáirdin.

A bridge of gold will be built across Poll na hOistre yet, with silver from the master’s pockets; a standing force, ready for sport, will be gazing on the beautiful young man.

With plenty of wine and punch on board – here’s a health to the drinkers! May it be a good omen for the young heir, and Connacht’s victory belong to Lynch of Barna.

Lynch has ships that were made in this country out of the very best timber that ever grew. The fleet will be assembled in good order, with guns firing from their flanks.

Oh, won’t it be great sport for the country when the ships are here, with topsails of bright white silk! The king himself will come when the fleet is gathered together, and it will be a time of happiness and beauty in Barna.

But what will we do if he ever leaves us? The whole district will fall under a dark cloud. Under the weight of sorrow even the bees will cease making honey, and the birds will cast their feathers in the wind.

The King of Greece’s daughter is dying with longing for him, and she hasn’t slept a wink for three months. She said he was an angel who was keeping company with the Son of the God of Graces.

Oh, fabulous young man, celebrated with diamonds, there are fish in every harbour as you promised. Your eye is as clear as the dew on a quiet morning, you are like the apple-blossom in the garden.



Size Sibonnane futhi!

Until we meet each other again.

Sunday, January 31, 2010

Man-o-Pause and Bicycle Clips




I recently came across a quirky blog called Cycle Chick from Copenhagen, dedicated to an advocacy of all things bicycle but particularly extolling the virtues of girls in high heels pedalling along the boulevards of cities around the world. What about men?

Over the past 15 years or so I’ve noticed a trend, where the cohorts of my male medical colleagues who are reaching the age of 45 or 46 suddenly turn to bicycles for their physical outlet both as individuals but also as part of a group dynamic. The bike is bought after much thought about construction, gear ratios, and brake specifications. The riding gear, for dry or wet conditions, with or with out Tour de France logos, are carefully chosen and as a final flourish, with the selection of a moulded racing helmet, man becomes gladiator.

Is this decision on the part of many of my male colleagues to return to the saddle a symptom of what is perceived to be a mid-life crisis? A return to the carefree days of their youth, when the bicycle took them away at speed from the watchful eyes of their parents, to meet up, race and be with their mates. Only now it is an acceptable escape from their spouses and partners, promoting the concept of cycling as an aerodynamic sporting pursuit as being excellent for their long-term health – and a diversion safer than other forms of male ‘man-o-pausal’ expression!

In the quiet moments however individual thoughts turn to Lance Armstrong’s testicular cancer, their own prostates and a choice of saddle. Do they go for the padded seat without the traditional perineal pressurising (a.k.a. crotch-crushing) protruding nose or decide to pad up. They will know that some urologists have blamed the traditional hard-saddle nose with cycling-related erectile dysfunction and impotence (see References below).




Now I have to say I never went around inspecting my colleagues bikes to see who was a ‘hard’ man but possibly impotent. Or who were those who were ‘padded’ but still performing. But I do wonder on occasions; on those rare days when I have nothing else to wonder about or sometimes, as a flash of spokes and lycra go whizzing by, I momentarily question 'Should I again?' (Truth be told about three summers ago I did get back on the bike on a glorious day and cycled to Spiddal and back. The next time I ventured out it rained for the entire journey and thus my phase lasted about two days.)

This intense mid-life cycling ‘perineal pressure’ phase for the majority of my colleagues appears to last for about two to three years and then fades out (or is washed out by Irish rain and terrible secondary roads) with a return to running, golf, tennis, drinking, normal function.

For some individuals however mid-life cycling becomes a way of existing. A way of believing in themselves: the lower the gear ratio the greater the penetration of being. Forget padded seats. These boyos have bicycle clips as body art adornments for greater satisfaction.

References:



HERSHFIELD, N. B. Pedaller’s penis. Can. Med. Assoc. J. 128:366 – 367, 1983.
JEONG, S. J., K. PARK, J. D. MOON, and S. B. RYU. Bicycle saddle shape affects penile blood flow. Int. J. Impot. Res. 14:513–517, 2002.
MARCEAU, L., K. KLEINMAN, I. GOLDSTEIN, and J. MCKINLAY. Does bicycling contribute to the risk of erectile dysfunction? Results from the Massachusetts Male Aging Study (MMAS). Int. J. Impot. Res. 13:298 –302, 2001.
SCHWARZER, U., W. WIEGAND, A. BIN-SALEH, et al. Genital numbness and impotence rate in long distance cyclists. J. Urol. 161(Suppl.):178, 1999.
SCHWARZER, U., F. SOMMER, T. KLOTZ, C. CREMER, and U. EN- GELMANN. Cycling and penile oxygen pressure: the type of saddle matters. Eur. Urol. 41:139 – 43, 2002.

Sunday, January 24, 2010

Alphabetic Philosoup – C

An occasional blog;
an alphabetical abracadabra of language musings.




Chomsky’s Cartesians contend,
conjuring Canaanite culture’s concise cuneiform conversion,
‘Cant columns cannot cope carrying capitals.’


.

Saturday, January 23, 2010

Random Events –The Devil's Number




I do not get to the gym as often as I’d like and because there are significant ‘epochs’ between my attendances it is like a dead man walking as I approach the Lifefitness.Inc Elliptical cross-trainer. I aim for a 45 minute session (40 active and 5 cool down period), type in my weight while looking away, select the intensity level – basing this decision on the time of day, the lunar cycle, the colour of the leotard the ‘young one’ on the next machine is wearing, anything but a reality – and then press the random button.

I like the uncertainty notion of having to respond to a sequence of random events dictated by an inanimate machine. A series of troughs and peaks spread out over 40 minutes. Yet in time you see patterns. The machine is determined to punish you in the third quarter, the intensity and demand on your fitness at its most stretched.

You pick indices to survive. The 10 minute quarters, the distance in kilometers travelled, the circuits completed. Everybody is different. A colleague at work the other morning, a serious long distance runner, says he spells out in his head the signage that he passes or sees. For me on the elliptical death ride the most important sign that end to my torment is nigh is the approach of the Devil’s Number – 6.66 km. From there it is down hill to an average – for those of you who might be nosey about a 53 year-old’s capabilities – of 7.5km travelled, 1850 meters climbed and 550 calories burnt.

The Devil’s Number originates in John’s Book of Revelation, the last book of the New Testament. Written about 90 C.E. it states:

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

In all likelihood the number of the ‘beast’ referred to is probably not the Devil but most likely the perceived devil incarnate of Domitian, the Roman Emperor at the time the Book of Revelation was written, and a man detested by Christians, Jews and Greeks alike for his persecutions. The number 666 is derived by counting the Greek numeral-letter equivalents (The numerology 'science' of gematria) of his coin inscriptions. When Hebrew gematria is applied the number 666 can be derived from the Aramaic version of the Emperor Nero’s name, another ‘beast’ of a man who endeared himself to his subjects!

You would imagine that this type of superstitious politico-religious cryptography would have no impact in the modern world. But it is not the case. About ten years ago Armenia introduced social welfare identity cards. A highly orthodox traditional society the debate about their introduction did not concentrate on the civil liberty aspect but centered on those cards, which might incorporate the Devil’s Number of 666 in the card identity numbers. The debate reached parliament and a solution was reached where those responsible for the introduction had to design computer programmes where the sequence 666 would be edited out.

I remember asking a friend of mine who was involved in the fraught negotiations concerning the cards introduction, when on a visit there in 2001, was there any problem with the sequence 999? He asked me what I meant? Well I said, a bit of 'devilment' rising in me, if when you showed your identity card if it was presented with the orientation to the giver rather than the receiver then the receiver would see the sequence 666 standing out. He said ‘Don’t go there. We have enough issues.’

I always wondered subsequently whether this possibility enforced the development of a distinct transfer etiquette on peoples’ card-handing-over behaviour in Armenia.

Like I said. I like randomness and the potential for chaos. Even if I am gasping for air!

Thursday, January 21, 2010

Alphabetic Philosoup – B

An occasional blog,

an alphabetical abracadabra of language musings.




Becalmed beyond Babel's boreal breakwaters Being becomes bellicose.


.

Wednesday, January 20, 2010

Alphabetic Philosoup – A

An occasional blog ,

an alphabetical abracadabra of language musings.




An ancient anonymous astronomer analysing axial astral
altitudes – apogees, aphelion, azimuths – amongst astrolabes
and almagests announces aphoristically,
‘Aah! Aardvarks abreast annihilate ants after all’.


.

Tuesday, January 19, 2010

Avatars and Exits




I went with my daughter to see Avatar on Sunday evening. I bought the tickets and she the sweets and ice cream. A fair deal! The movie was worth seeing albeit about a half-an-hour too long.

James Cameron, the director, was determined that every cent he spent on the graphics depicting tame flying reptiles dropping precipitously with their umbilically – called shahaylu, the bond – attached riders from cliff faces would be seen.

Despite the expense about every section of American society from religious fundamentalists to gung-ho neocons will be pissed off at some point by the story. In particular the private security firm employed to be protective for the ‘skypeoples’ mining colony – for the rare mineral Unoptanium sic! – are depicted as becoming aggressively and murderously pro-active and immediately Blackwater USA – now renamed Xe after a year of internal searching it seems – and Iraq spring to mind.

For the religious the chief scientific antagonist to the military boys is a Dr Grace Augustine. There is nothing north african or confessional about this girl. The forest glade sex scene (aka Braveheart) is abbreviated for the 12A audience yet somehow the whole controversy of avatar sex on the internet, particularly in the gaming Second Life system where teenage kids construct their avatars with detachable and oversized penises, is alluded to. Wow. All bases covered then.

And product placement too. Oh yes even in 3D. The Dick Cheney character, administrator Parker Selfridge, uses Titleist golfballs while plotting the destruction of the forest peoples. Not a Nike in sight then. Where is Tiger when you need him? Into the Woods with the rest of the cat people I suspect!


The feline connection in the construct of the central characters of Avatar, the omaticaya clan, is interesting in that the fourth avatar of Vishnu’s incarnation in the Hindu cosmology is Narasimha, the half lion-half man incarnation known for his ‘divine anger’ and as the great protector.


The movie is finally and indeed entirely an ode to James Lovelock’s Gaia Hypothesis, the integrated single organism structure of our planet named after the Greek mother goddess of the earth. (Also it must be noted the name of an internet avatar community) It ends a little too predictably or with the need for an optimistic feelgood goaway now message. Jake the central human character, the ‘dreamwalker’ or ‘avatar driver’ depending on perspective, in one of the last lines of the movie says :

The forest will heal, and so will the
hearts of the People. New life keeps the
energy flowing, like the breath of the
world.

I'm not so sure!



The 3-D effects are reasonable although the glasses distributed allowed in too much glare. We were sitting near the exit and the green box exit sign kept intruding on my peripheral vision. All I could think of was Xe instead of Exit and the how the Iraqi community was exposed to rape, murder and torture by these Blackwater ‘security’ personnel. Blackwater were/are Avatars for the neo-con agenda.

http://en.wikipedia.org/wiki/Gaia_hypothesis

Saturday, January 09, 2010

Wednesday, January 06, 2010

High Dudgeon and Dungeons in Dubai

Think, in this batter'd Caravanserai,
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his pomp,
Abode his Hour or two and went his way.

The Rubáiyát of Omar Khyyám
Translator: Edward Fitzgerald

In my blog of 7 Dec 2009 I mentioned that Abu Dhabi controls most of the oil wealth in the UAE and it was hoped would come to the aid of the economic implosion in Dubai. I also expressed concerns that given the history of disputes between the al-falasi – to which the al Maktoums of Dubai belong – and the al-falahi – to which the al-Nahayn of Abu Dhabi belong – that it was uncertain whether Abu Dhabi would be rushing into help and if they did what would fully satisfy an al-falahi sense of superiority.

(The al-falasi and al-falahi are both sections of the Bani Yas tribe of the Liwa Oasis but who have their origins in Yemen, and who relate their geneology back to ‘Adnan, descendant of Kedar, son of Ishmael, son of Abraham.)

Now we know and it is high dudgeon in Dubai.

The Burj Dubai, the highest building in the world at 828m (2716) was opened this week and unexpectedly Sheikh Mohammed Bin Rashid Al Maktoum of the al-falasi renamed the tower Burj Khalifa (Pearl of the Successor) in honour of Sheikh Khalifa bin Zayed bin Sultan Al Nahyan, the al-falahi leader of Abu Dhabi (who possible unaware of this impending honour did not bother to turn up to the opening ceremony) .


Sheikh Khalifa bin Zayed bin Sultan Al Nahyan

Imagine the joy in al-falahi hearts! The junior al-falasi tribal breakaway group in Dubai, who have been lording it for years, finally put in their places. Every Night and Day, as Omar Khayyam would have it, the al-falasi will see the tallest needle in their world piercing the sky of their hearts. High Dudgeon indeed!


Omar Khayyam's Cubic Equation Solution

As an aside Omar Khayyam was a brilliant mathematician and without his approach to the solution of ‘cubic equations’ the Burj could not possibly have been built.

As another aside no one is quite sure of the origins of the word ‘dudgeon’ which is used to imply a sense of extreme indignation but in a strange twist of sound and circumstance, to me it equates in the Burj’s case to 'dungeon'.

High above the street the multi-millionaire owners of the Armani designed apartments will never have to leave the building.


Sunday, January 03, 2010

Rihla (Journey 11): Austria – Salzburg Smoking Settee

Rihla (The Journey) – was the short title of a 14th Century (1355) book written in Fez by the Islamic legal scholar Ibn Jazayy al-Kalbi of Granada who recorded and then transcribed the dictated travelogue of the Tangerian Ibn Battuta. The book’s full title was A Gift to Those who Contemplate the Wonders of Cities and the Marvels of Travelling and somehow the title of Ibn Jazayy's book captures the ethos of many of the city and country journeys I have been lucky to take in past years.

This rihla is about Salzburg, Austria.


Salzburg in the Snow,
Jan 2, 2010

Another blog. Catch up time.

I am a pipe smoker and probably the only non-secretive smoker amongst my medical peer group. When I qualified about 15-20% of medical graduates still smoked but that proportion has decreased with information and occupational exposure to the effects of smoking to about 1%. In continuing to smoke it is not that I lack insight but it is the direct result of an addictive personality and having no desire whatsoever to discontinue.

Anyway, marginalised as I am (and probably deserve to be) on social occasions to dark, wet and windy exterior ‘lazaretto’ outposts in the alleyways and sheebeens of this world I now take pleasure – real pleasure – in finding places – restaurants, bars, airports etc – which provide smoking facilities without an overbearing sense of compromise.


A River of Cloud in the Gastein Valley
above
Salzburg, Austria

Imagine my joy!

It is January 2, twenty ten (according to a BBC missive) I am in Salzburg Airport, down from the mountains in a snowstorm, the plane is running two hours late and I venture outside to smoke. Earlier in the day I had seen the house where Mozart was born between the throngs of shoppers on Getreidegasse, walked through the Mirabelle garden where Maria von Trapp had walked and where the fountain scene from the Sound of Music was filmed, and pondered on the Doppler effect (His seminal paper was beautifully entitled :On the coloured light of the binary stars and some other stars of the heavens) of Christian Doppler, a Salzburger, as I dodged the shoppers. I had also found quietness wandering through the 13th Century Hospital for the poor of Salzburg built into the cliff space, marvelled at the baroque splendour of the roof of the Cathedral and how it reminded me of some of the best of Ottoman roofs, wondered at the power of the city’s medieval Prince-Archbishops and the expulsion of Salzburg’s Jews and Protestants in different eras on winter days such as these and then, while looking at a weird skeleton installation in the crypt below the Cathedral – with its blank wall slabs ready for the headstones of future dead archbishops – getting really annoyed at knowing that a medieval law on blasphemy was being signed into law in Ireland at this very time.


A Skeleton Installation in The Crypt beneath
Salzburg Cathedral!!
(Irish Blasphemy Law sprung to mind)

Back to my smoke. In front of the terminal building there are a series of light-blue ironwork benches with gleaming steel-blue ashtrays attached at either end. It is dark and the snow flurries are blowing in. I sit down.

And …. There are cushions provided!

It is no longer a lounger for the desperate. It has become a settee for the sated.

Have a great twenty ten, whatever that is.

The Speed of Darkness



The picture above is of the two necessities carried in a Toyota landcruiser when traversing the Ramlat as Sab’atyn desert in Yemen in March 2006: the Kalashnikov rifle of our Bedouin driver/guide to dissuade potential kidnappers and the greatest essential, water.

Yemen, unfortunately, is at the forefront of all the news bulletins again … American and British embassies closing down because of fears of a terrorist attack by al-Qaida, despite what the Yemeni government claimed was a ‘successful’ pre-emptive air-strike execution of 30 Al-Qaida operatives at Shebwa on the 24 December.




In Yemen Al-Qaeda has found a fertile ground for its agenda. The establishment of training camps (akin to those established to train IRA and Baader-Meinhof terrorists in Libya and Syria in the 1970’s) in the inaccessible highlands and desert wadis to train willing ‘martyrs’ like the Nigerian Umar Farouk Abdulmutallab is possible because of that inaccessibility but also because of tribal sympathy and protection. Most of these tribal groups are already in constant dispute with central government and in particular Al-Qaida has fermented and financially supported the political unrest by Houthi separatists in the north. As a result American financial support, to counteract this threat, for the training and equipping of President Ali Abdullah Saleh’s armed forces has increased exponentially over the past four years from less than $11 million in 2006 to a projected $70 million in 2010.

To what avail?

Unlike the training of IRA and Baader-Meinhof terrorists in the ‘70’s in prosecuting their version of jihad al- Qaida are not willing to indulge any other philosophy or rationale other than their own. Indeed the jihad of al-Qaida has become its own self-contained belief system and radicalisation (martyrdom) its articles of faith. It is prepared, on any slim pretext of support for or by ‘Western’ influences, to exterminate fellow Muslims within the House of Islam.

Al-Qaida has a parasitic essence, weakening an already impoverished host (for now Yemen, but soon Somalia, and most likely Mauritania) and then departing for richer pickings elsewhere once the damage has been done. It knows only of the speed of darkness!

Further Information:
http://www.guardian.co.uk/world/2009/dec/28/al-qaida-us-yemen-attack