Rihla (The Journey) – was the
short title of a 14th Century (1355 CE) book written in Fez by the Islamic
legal scholar Ibn Jazayy al-Kalbi of Granada who recorded and then transcribed
the dictated travelogue of the Tangerian, Ibn Battuta. The book’s full title
was A Gift to Those who Contemplate the
Wonders of Cities and the Marvels of Travelling and somehow the title of
Ibn Jazayy's book captures the ethos of many of the city and country journeys I
have been lucky to take in past years.
Some of the best journeys you can take are those
closest to you.
INTRODUCTION
Ignoring any mythical or invented compound etymological
derivation, Galway is as it always has been: Gaillimh – the Place of the Foreigners, the Gaill – and a city from its earliest foundation dedicated to
trading and mercantile adventure.1
How do we know this?
The Gaelic territorial area or túath surrounding Galway is the túath
of the Clan Fergaile – the túath of
the “Men or Middlemen of the Foreigners” – and the dominant sept of the Clan
Fergail were the O’Hallorans, who in turn were a subject clan to the O’Flahertys
of Maigh Seola, and ultimately the O’Conor Kings of Connacht.2
O’Halloran is the English translation of O’h-Allmhurain,
the descendents of Allmurhan, which derives from the Gaelic allumhaire – “one who imports”.3
The O’Hallorans settled in the Galway area in the 6-7th
centuries and established Galway as a wic or emporium trading with Gaulish
traders from about that time. In the 1230s the Anglo-Norman family the deBurgos
invaded Connacht and dispossessing the O’Hallorans and the O’Flahertys
displaced them across the Corrib and Mask lakes to the wild-west territories of
Iar Connacht where they retained their independence until the 1590s.
The Anglo-Normans loved land, loved manipulating law
to achieve their ends, but most of all loved money and the power it brought. It
was the deBurgos who set about fortifying Galway in 1270 and building the Hall
of the Red Earl in 1273. The Hall is at the very nucleus of medieval Galway,
and served as the deBurgo administrative, judicial and customs collection
centre.4
The deBurgos energies however were dedicated to
consolidating and settling with planter families the territories east of the
Corrib and invited in mercantile families to administer and run Galway on their
behalf. This was to be their Trojan Horse moment.
In the Lynch family in particular, the deBurgos were
to encounter their mercantile nemesis. The Lynches from the beginning were true
‘merchant adventurers’ and also were well-connected to the Anglo-Norman
nobility. In 1274CE a
Thomas deLince was appointed provost or portreve of Galway and in 1280 he
married Bridget Marshall, the granddaughter of John Marshal, Marshal of Ireland.
Bridget’s great-great-grand uncle was Richard deClare, Strongbow, the original
Anglo-Norman robber-baron in Ireland.
In 1277,
either a brother or cousin of Thomas, a William deLench (deLince/Lynch) was
also appointed the collector of customs duties for Galway, primarily acting as Crown
agents for the Ricciardi bankers of Lombardy, to whom Edward I of England was
in hock. William deLench had to hand over these tolls to the Ricciardis in
Dublin. The arrangement between Edward I and the Ricciardi was to last until
1294 but is remembered in name of Lombard Street in Galway.
The deLinces/deLenches/Lynches, always opportunists, were to imitate the deBurgo’s and marry
into the local Gaelic gentry and ‘merchant-adventures’ of a previous era.
Thomas deLench was to have two sons, James and William. James gave rise to the
Crann Mór or senior branch of the family, later typified by the 19th
century ‘merchant adventurers’ Lynch-Blosse family of County Mayo. William
married Anne O’Halloran of the Bearna Castle Clan Fergaile O’Halloran’s and
interestingly 400 years later one of his descendents Stephen Lynch was to buy
out the last O’Halloran Lord of Bearna.
Like the O’Flahertys before them the deBurgos had two
major failings: one a tendency to kill-off competing members of the family and
secondly, a distrust and resistance to central or Royal government control of
their activities. This was to be their undoing. At the instigation of the
mercantile families of Galway, especially the Lynches, in Jan 1396 Edward IV removed
the right of the deBurgos to dictate the administration of the corporation and
instead formally established a Corporate Body subject to Royal approval. By
Richard III’s Charter to the City of December 1484 this marginalisation was
complete, and the deBurgos – again like the deBurgos had done to the
O’Flahertys and O’Hallorans 200 years earlier – were deliberately excluded from
the city. The Lynches, and the other mercantile families, not unlike the Medici
in Florence, the Sforza in Milan, the Dandolo of Venice, had gained complete
power to dictate the destiny of the City.
THE HALL OF RED EARL – WITNESS TO HISTORY
The building of walls to enclose the town of Galway had
been started in 1270 by Walter deBurgo and following his death in 1271, were continued
by his son Richard Óg deBurgo, known as the Red Earl. Part of this expansion
included a decision to build a separate manorial hall to the castle, thereby
putting a distance (albeit a very short one) between the residential and the
administrative. The castle in Galway to all intents and purposes served as the
deBurgo’s “townhouse”, given that their main concerns were appropriating land
away from Galway in the remainder of Connacht, they had their main castle or
caput at Loughrea. It is known that Richard Óg never spent much time in Galway
but because the Hall was completed in his lifetime it came to be called after
him.
The Hall housed both the customs collection office
and town administration, as well as being the site for the Town’s judicial
Hundred’s Court. Importantly, it also served as the location for large banquets,
and these must have been extensive and gluttonous affairs, judged by the amount
of food-related finds uncovered during the archeological excavations (See
Hackett & Delaney in References below). The hall completed about 1273, was
built on fairly shallow foundations, appears to have been of a two story type
with the main hall above, and a necessary kitchen and storage area below, with
also perhaps had a cramped and basement dungeon. The Hall in effect became
Galway’s first purpose-built Tholsel.5
When the deBurgo’s invaded and planted Connacht they
had, given their Royal patent, to hold and administer five cantreds of that
appropriated land for the Crown. None of this reserved land included property
in the town of Galway and as a consequence the city became the personal fiefdom
of the deBurgo family, who then set about establishing a city-state.
By 1333 the adjoining DeBurgo castle (“the stone
house”) of Dhun Bun na Gaillimhe seems to have fallen into disrepair, and its
masonry used elsewhere but as mentioned earlier, from the time of Richard Óg
deBurgo’s death in 1326 it had been little used in any event as a residence,
given that most of his surviving children were girls and had been married off
out of Connacht.6
The Hall continued to carry on its functions with all
customs, murage (wall-building) and judicial functions, administered by a
prescriptive corporation, appointed by and fully controlled by the DeBurgo
family or their descendents. These included the family of Richard Óg’s uncle
William Óg de Burgo (founder of the McWilliam Íochtar Bourkes of Mayo) and those
of an illegitimate half-brother of his grandfather Richard Mór (the McWilliam
Uachter or Clanricarde Burkes). Galway and the Hall fell into the remit of the
Clanricarde branch of the family.
The Hall however in structural integrity appeared to
follow the fortunes of its founder family intimately and in the 1330s,
coinciding with the cracks appearing in the DeBurgo legacy caused by the
internecine DeBurgo or Burke Civil war of succession, additional external buttresses
and central pillars were added to support the poorly built building. This was
an important development because of the increased demand or load on the
building caused by Galway being granted Kings’ Staple, or Royal Custom’s
clearing-house, in 1375. Although the Staple was revoked two years later the
remedial works had saved the Hall from falling down.
On the other hand Galway as a corporate entity, as a
trading entrepot was thriving but as a consequence of the deBurgo Civil war the
control of the Hall’s functions was beginning to slip from the deBurgo’s grasp.
In 1396 Richard II granted a Charter to the city, which established a Corporate
Body and a Sovereign to be appointed as chief administrator instead of the deBurgo
provost or portreeve. This was resisted strongly by the deBurgos and it was not
until 1434 that a Sovereign (an Edmund Lynch) was in place, around the time
that Cosimo de’ Medici came to power in Florence and the Sforza’s in Milan.
Like the de’ Medici and Sforza the mercantile
families of Galway, the Blakes, Kirwans, Skerrets and Lynches were becoming
stronger and increasingly resented the deBurgos involving ‘their’ town (and
their revenue streams) in deBurgo disputes with Royal governance. In addition
to this most of the leading families had built or were building their own
castellated “townhouses” from which much of the town’s administration was being
carried out depending on which family was Sovereign. Apart from the judicial
and ceremonial functions of the Hall of the Red Earl much of its “power” remit
had been removed.
In 1464 a Charter of Edward IV transferred all
decisions in regard to access to the town to the Sovereign and burghers and
thereafter as Amanda Hartnett (see references at end) has pointed out “the
prime directive of the mayor and council of Galway was to protect the
exclusivity of their status group.” This mercantile takeover of power
particularly applied to the de Burgos.
The status of the Hall during this time is a little
uncertain. There was a major fire in Galway in 1473 in which much of the town
was destroyed and there is little or no information as to whether the Hall was
caught up in the blaze and perhaps had to be repaired again. The town appeared
to recover quickly but this recovery appears to have been fully to the credit
of the ‘Tribe” families rather than any help received from the deBurgos.
Resentment simmered and by 1484 a Charter of Richard III confirming previous
Charters and the legal status of the Galway Corporation took the specific step
of excluding the McWilliam Burkes (deBurgos) of Clanricarde from having any
power within the town. Henceforward a Mayor instead of a Sovereign would
control the town, and in 1485 a Pierce Lynch was appointed Mayor (who else!) This
exclusion of the deBurgo’s was again reaffirmed in 1543 when Sir William de
Burgh was created the Earl of Clanrickard by Henry VIII, a condition of which –
petitioned hard for by the city Corporation –stated specifically that the Earl
would henceforth not ‘claim any thing whatsoever’ in the town ‘forever’. At
this stage the mercantile City tribes were at their peak, and had used their
new found wealth to buy estates and build castles on the territory surrounding
the city.
The deBurgos may have been gone but the Hall
continued in ceremonial use, at least until 1524 when a peace treaty between
Galway and Limerick over a commercial dispute was signed there. By 1550 however
the Hall appeared to be in ruins. Perhaps another fire had destroyed the roof and
it was not felt that it was worth repairing. In addition to this the needs were
expanding. A decision was made by the Corporation to erect a new Tholsel and it
is recorded that a James Óg Lynch, a mayor of the town in 1557 commissioned at
his expense, close to the Shambles, the east side of the new Tholsel and two
years later the building was completed by his relative Dominick Lynch. The
‘new’ Tholsel contained prison cells below, shops and a toll-booth on the
ground floor and the courthouse and corporation administration rooms on the
first floor.
The same Dominick Lynch petitioned the Privy Council
in 1566 to build a school on the site of the Hall, known by this stage as the
“Earls Stone” or “cloch-na-hiarla”, but this plan did not come to pass and by 1585
the ruined Hall had become an Iron smelting works.
Adapted from: Daly D. 2004b Courthouse Lane (97E82): Excavation. In Archeological Investigations in Galway City, 1987-1998. Fitzpatrick E, Walsh P, O’Brien M, eds. Wordwell Ltd., Bray.
But change was afoot both religious and secular in
Galway. Henry VIII’s break from Rome,
his becoming the first King of Ireland since the last Gaelic High King Rory
O’Connor in 1193, and the dissolution of the monasteries drove a “faith or
favour” wedge between Galway’s tribal families. In addition to this, the City itself
was coming under pressure. Elizabeth I created the Presidency of Connacht in
1569 and the Province was divided into Counties shortly afterwards. This was
for the purpose of imposing and creating a single taxation system rather than
the multiple levies imposed and collected by feudal overlords, both Norman and
Gaelic. In 1585 the Composition of Connacht confirmed this shiring and all of
the Gaelic clan’s, including the O’Flahertys and O’Hallorans of Iar Connacht
and the Anglo-Norman Burke/Bourkes/deBurgos of East and North Connacht were
brought under a centrally Crown-controlled County administrative structure,
nearly 500 years later than it had occurred in the rest of the British Isles.
The new County administration was to take precedence over the City and these
functions were removed to Loughrea. The County azzizes were held alternatively
between Loughrea and Galway and in 1610 the County moved into the deserted
Franciscan friary on St Stephen’s island outside the City walls.
In the same year James I granted a new Charter to the
city, which created a new “County of the City”, a liberties that stretched two
miles in all directions from the city walls, except the land of St Stephen’s
Island (where the new County of Galway courthouse was housed) and St
Augustine’s Fort which were to remain the property of the County of Galway, and
not of the County of the Town of Galway. A new Guild of Merchants was
incorporated and Ulick Lynch became the first Mayor and in 1637 a decision was
made to erect a new Tholsel.
In 1651 the famous Pictorial Map of Galway shows two
“shell” buildings. The first was the unfinished new or third city Tholsel close
to St Nicholas’ Church and the second was the ruin of the first Tholsel, the
Hall of the Red Earl. The following year on the 12th April 1652 Cromwell’s
forces marched into the city, after a siege of 8 months, and soon
disenfranchised, displaced or destroyed many of the mercantile families, who
moved or were moved to estates in the County, and planted the city with new
settler Protestant English. The Corporation was abolished and the City-State of
mercantile adventurer’s at an end.
Cromwell’s administration destroyed all of the
Franciscan Abbey buildings apart from the Church, including the priory where
the County Courts were held, and moved the Courts to the pillaged Church. In
1689 the Friars returned to take possession of the Church and the Courts needed
a new home. This requirement spelt the final end for the Hall of the Red Earl,
and its witness to the city-state that once was Galway. The walls were pulled
down and the new County Courthouse was erected on the site and completed by
1694. It would serve as the County Courthouse for about 100 years until 1812 when a new Courthouse
was built on St Stephen’s Island and which remains in operation today.
FINALE.
The mercantile adventurers who had created the
city-state were scattered to the four winds, to become merchant-traders (even slavers!) in the Caribbean, merchant-traders in France, merchant-adventurers in the
Middle East. Today the glass-canopied interpretive centre protecting the Hall's archeological remains reflects the change
in Galway’s direction. It is entered from a laneway that was once called The
Earl’s Lane when the city was an independent City State, then Courthouse Lane when the City was subject forever after to central control, and now Druid Lane in honour of the Theatre
Company across the road which has helped position Galway as a capital of
culture… a capital of Tourist-Adventurers in a new age of selling experiences
rather than hides or hogs of wine.
Would the O’Hallorans, O’Flahertys, deBurgos, Lynches,
Nolans, turn in their graves if the could see where the city was heading?
Not at all, I suspect. I live on land that was once part of the territory or túath of the Clan Fergaile, indeed it is part of what once was the óenach of the O'h-Allmurhain sept, the O'Halloran castle of Bearna; land that has always been subject to a bartering of its destiny, depending on the fortunes of its owners. It is land that was in the 19th century in hock by the Lynches to the Rothschild bankers in London; in the 18th century in hock to Whalley, one of Cromwell's officers; in the 17th century in hock by the O'Hallorans to the Lynches and so on back into the mists of time. When I am walking the dogs I walk the same paths those "merchant-adventurers" took and, listening to the sound of ages, I imagine the oaks whispering,
"No, they would not be too bothered about the direction the new Galway is headed, they would just have found a way to turn a penny."
That is the true nature of a City-State. Where the Hall of the Red Earl is concerned, and its position at the heart of that state, I suspect that those merchant-adventurers who have gone before would all have appreciated the legacy of the Hall but without any significant nostalgia attached.
"No, they would not be too bothered about the direction the new Galway is headed, they would just have found a way to turn a penny."
That is the true nature of a City-State. Where the Hall of the Red Earl is concerned, and its position at the heart of that state, I suspect that those merchant-adventurers who have gone before would all have appreciated the legacy of the Hall but without any significant nostalgia attached.
NOTES: GAILLIMH ETYMOLOGY
1.
As pointed out
by James Hardiman in his seminal 1820 History of the Town and County of the
Town of Galway there was no real etymological consensus in the early 19th
century as to how or when Galway derived its name; or whether the town gave its
name to the river delta on which it is situated – the river that connects Lough
Corrib to the sea – or visa versa. Even today, that most modern of
encyclopaedias – Wikipedia – perpetuates an 18th Century
determination by Charles Vallancey of the city’s name as being derived from “galmhaith”, an Irish compound word he
had ‘invented’ and which according to Vallancey meant “stony ground”.
Vallancey, an
English military surveyor and amateur philologist whose work later experts
considered to be absurd and who decried Vallancey as having ‘wrote more
nonsense than any man of his time’. It is true that from a geological
perspective the river is rock filled but the etymological derivation is
entirely without foundation!
From an
etymological perspective gaill is and
has been the Irish Gaelic for “foreigner” and has been applied since the first
native Celtic speaking inhabitants referred to strangers from overseas, in
contrast to the Gael familiars. The
word was later applied, particularly in the earliest Irish written records to
the Norse (Fionn Gaill or Fair Haired
Foreigners) the Danish (Gaill Dubh or
Black Haired Foreigners) Viking invaders, as well as to the Anglo-Normans and
later English.
The ending
attached to the noun is –imh, an old
Irish plural suffix. Thus it was the
nature of the inhabitants that defined Galway’s name, not the nature of its
geography.
NOTES: THE O'HALLORANS
2.
Organised
tribal migrations, reflecting the westward displacement caused by tribe after
tribe pushing out of the Eurasian steppes, were to follow the isolated pockets
of journeymen and tribal groups such as the Érainn or Belgae (?Fir Bolg) (c.500 BCE), the Laigin (c.
300 BCE) and in particular the Góidel (c. 200 BCE) from south-western France
and northern Spain (the Milesians) arrived. They brought not so much a similar
language (it was their Celtic that was modified by the already thriving Irish
Celtic language not the other way round) but more importantly their
well-developed tribal sense of ancestry, of hierarchy, of laws and customs as
well as the propensity for implosion that was to dictate the evolution of
Gaelic society.
As a
consequence of these successive acquisitive Celtic “tribal” migrations and
society structure Ireland became a patchwork of “carved-out” petty and small
territorial tuáth or “kingdoms” each
jostling for supremacy based on what has been called a “geography of lineage”,
a kinship to a supposed common ancestor; and each generally undone by that
kinship and a very recurrent Gaelic fault-line of internecine strife.
By about 100
C.E. the territory to the west of Galway and also the territory to its
immediate north-east were under the control of the Delbhna Tir dha Locha (the MacConraoi and O’Heney tribes) and the Delbhna Cuile Fabhar of Maigh Seola
respectively, who were subject to the Garmanraige clan (of Fir Bolg descent) of
the Cóicead Ol nEchmacht, the ancient territorial name for what is now the
province of Connacht.
Farthest west,
existing on the Atlantic coast and displaced from the Galway hinterland despite
intermarriage with the Delbhna, were another early tribal group known as the Conmhaícne Mara (who have given their
name to Connemara), descendants of the Fir Bolg tuath mhac nUmhoir, who were dominated by the O’Cadhla (O’Kealy)
clan. Their isolation was also their protection from 200BCE to 1200CE.
To the
south-east of the Cóicead Ol nEchmacht
(Connacht) Kingdom and stretching as far as the western banks of the Shannon
was another Fir Bolg dynastic territory Aidhne.
Around 300CE
the Uí Maine from Ulster crossed the Shannon and invaded Aidhne from the
north-east. A short time later the Connachta tribal federation, descendants of
the High King of Ireland Conn Cétchathach, crossed the Shannon River and
skirting the newly acquired territory of the Uí Maine appropriated the
remaining lands of the Aidhne before moving northwards along the eastern banks
of the Corrib to invade the territory of Cóicead Ol nEchmacht. The Connachta
consisted of the three junior branches (the Uí Briúin, the Uí Fiachrach, Uí
Alill named after the half-brothers of Niall of the Nine Hostages) of the Uí
Neill dynasty, who had claimed the High Kingship of Ireland at Tara.
The Uí Ailill
settled on Aidhne lands close to the Shannon but were eventually subhumed by
the Uí Maine.
After
subjugating the Ol nEchmacht
federation, the Uí Briúin Ai and Uí Fiachrach dynasties became Kings of Ol
nEchmacht (but renamed Cúige Chonnacht
– the “fifth” of the Connachta) around 482CE and established Ráth Cruachan in Co. Roscommon as the óenach tribal assembly site and royal
residence. As was the wont of most Gaelic tribes, by the mid-6th
century the Uí Bruin and the Uí Fiachrach septs began fighting for overall control
of Connaught and in 680CE the Uí Briúin came to ascendancy and were then called
the Uí Briúin Ai.
The Uí
Fiachrach as losers in this power struggle were subsequently restricted to the
last remaining westernmost territory of the Aidhne and thereafter they became
known as the Uí Fiachrach Aidne.
Immediately
north of the Uí Fiachrach Aidne, because the main body of the Uí Briúin Ai were
located in the north-east of the province where their energies were directed in
preventing more invasions from the North, an administrative sub-kingdom of the
Uí Briúin Ai was established to the east side of the Corrib, on the territory
previously held by the Delbhna Cuile
Fabhar and called Uí Briúin Seola.
All dynasties
evolve. By 950 CE the Ó’Conchubhair
(O’Conor) clan had become the dominant force of the Uí Briúin Ai and as such were proclaimed Kings of Connacht in 967CE.
Their powerful ascendancy also meant that they became High Kings of Ireland in
1119CE.
Equally
dynastic change occurred in the sub-kingdom of Uí Briúin Seola, controlled by the Muintir Murchada grouping of clans since 848CE. Although subject to
their kin, the O’Conor King’s of Connaught, the Ó Flaithbertaighs (O’Flahertys) came to be the dominant clan of the
Muintir Murchada and around 993CE became the tigerna or Lords of the Uí Briúin Seóla oireacht, a túath controlled from Lough Hackett near Tuam, Co.
Galway and consisting of most of eastern shoreline of Lough Corrib. In
addition, in response to the Viking incursions that had begun in 807CE the
O’Flahertys established a maritime force that was based on the islands of Lough
Corrib (Orbsen).
The intrigues
and murderous remit of Roman, Byzantine or early Ottoman ruling families were
child’s play in comparison to the poisonings, blinding’s, assassinations
carried out by Irish clan families against each other. Despite the ties and
owed loyalties of kinship the O’Flahertys, a particularly belligerent clan,
were determined to usurp total control of Connacht from the O’Conors. From
945CE they had also styled themselves Lords of Iarthair Connacht, indicating that they already dominated the clans
(McConrai and O’Heynes) to the immediate west of the Corrib, and emboldened by
this increasing power as well as their maritime forces tried to depose Aedh
O’Connor, the King of Connaught in 1048CE.
Shortly
afterwards the O’Conors rallied, defeated and beheaded Rory O’Flaherty and banished
most of the O’Flahertys from the greater portion of Maigh Seola across the Corrib. Furthermore, in order to protect
themselves, the O’Conors moved the Royal seat from Ráth Cruachan in Roscommon to Tuam on the edge of Maigh Seola, to
keep a wary eye on any renewed dynastic ambitions of the O’Flahertys.
In 1092CE
however, this “close monitoring” appeared to fail and an O’Flaherty became King
of Connaught after blinding – making him unfit for kinship – the O’Connor
incumbent. This putsch ensured that the O’Flahertys recovered some of their
previous held territories of Maigh Seola and this was described in the Annals
of “Crichaireacht cinedach nduchsa
Muintiri Murchada”, written in the time of the briefly held O’Flaherty
kingship, as being a Tract within the
territory of the Muintir Murchada. Although a very much reduced túath its importance as the spiritual
home of the O’Flaherty’s to the clan was inestimable. Its óenach or assembly place was at Óenach
Dhúin, a mixed ecclesiastical and secular enclosed area, on the shores of
the Corrib and known today as Annaghdown.
By 1106CE the
O’Conors had not only recovered the Kingdom of Connacht from the O’Flahertys
but had also become High Kings of Ireland. Turlough O’Conor ruled for 50 years
but his ascendency, owed much to his uncle an O’Brien of Munster. O’Conors
determination to eradicate all other competing Uí Briúin genealogical
histories, laid the seeds for the future conflicts between various O’Conors but
also between Connaught and Munster. The relationship of Turlough O’Conor to an
O’Brien of Munster also later provided the Anglo-Norman de Burgos with a
pretext to invade Connaught in the 1230s.
The O’Flahertys
however had made use of their time after being banished westwards across the
Corrib and using their resources came to fully dominate the nearest tribal
areas to the Corrib of Gno More, Gno Beg and Ballinahinch,. They then used their power as Lords of Iar (West)
Connacht to become indispensible to the O’Conors; the O’Conors perhaps
approving of Godfather Michael Corleone’s adage “Keep your friends close but
enemies closer” to be a wise move!
In 1119CE
Turlough O’Connor had split the O’Brien Kingdom of Munster into two halves,
Thomond and Desmond and soon the O’Conors and the O’Flahertys were fighting
side-by-side in trying to deal with revenge incursions from Munster. In 1124CE
Turlough O’Conor installed Conchobhar O’Flaherty as governor in the newly built
O’Conor castle and enclave of Dún Bhun na
Gaillimhe (Fort at the Mouth of the Galway River) in order to protect his
southern flank. In 1132 Cormac Mac Carthaigh of Desmond came by sea and
demolished the castle of Dún Bhun na
Gaillimhe and plundered and burnt the surrounding town. The following day
in a further battle at An Cloidhe (The Claddagh) Conchobhar was killed.
In addition to
a secular control of the territory of Gaillimh and surrounding districts the
O’Flahertys were also beginning to exert ecclesiastical control. By 1200 CE the
secular Gaelic clan control of the túath territorial areas in Ireland was being
severely undermined by the increasing power, wealth and ecclesiastical
influence of disparate monastic foundations. A hierarchial ecclesiastical
diocesan and parish structure was finally imposed on this motley group of
monasteries at the Synod of Ráth Breasil in 1111CE and Kells-Mellifont in
1152CE. In 1150CE the monastic centre of Annaghdown, which had been founded in
the 6th century by St Brendan the Navigator for his sister Briga,
evolved into Annaghdown Diocese, which in addition to Maigh Seola then assumed
administrative control for parishes both west of the Corrib in Iar Connacht and
south of the Corrib in the territory of the Clan Fergail.
In 1202CE
Murchad O’Flaherty became the second bishop of Annaghdown and in 1223CE, in
line with the Pope Gregory VII instigated church reforms sweeping across Europe
and influenced by St. Malachy, he invited the White Canons or
Premonstratensians (Strict Interpreters of the Rule of St. Augustinian) of the
Tuam monastery (founded c.1203 as offshoot of main Prémontré Abbey) to establish
a “daughter house” monastery in Annaghdown. Unusually, an earlier Arroasian
(another Order very similar to the Premonstratensians following the Rule of St.
Augustine) Convent had been established by Turlough O’Connor at Annaghdown in
1144CE so, with the arrival of the White Cannons, Annaghdown became a
double-monastery site. The convent was known as St Mary of the St Patrick’s
Gate.
As the 12th
century drew to a close not only were the O’Flaherty and O’Conor families
trying to kill members of their own families off but they also renewed their
open hostility to each other. In 1207 Cathal Crobhdearg O’Conor once again
tried to exile the O’Flahertys across the Corrib by giving their territory to
his son Aedh (Hugh) O’Conor and in 1230 it was the conflict between the two
grandsons of Cathal Crobhdearg for the Kingship of Connacht that gave the
Anglo-Norman de Burgos a pretext to invade the province.
3.
South of Maigh
Seola, and the secular and ecclesiastical O’Flaherty óenach of Annaghdown, another Uí Briúin clan – the O’Halloran’s –
had their túath. The túath was known
as the Clan Fergail.
Clan Fergail
owed their lineage to Allmhuran (died c.450CE), whose name derives from the
Gaelic allumhaire: “One who imports”.
By 800CE the O’h-Allmhurain or
O’Halloran descendants of Allmhuran – and kinsmen of the O’Flaherty’s through
Aongus brother of Duach Galach, the
first Christian Uí Briúin King of Connacht – had become established in the area
around present day Galway city where they had partially displaced the Delbhna Tir dha Locha from the eastern
half of Gno Beg.
The O’Hallorans
came to fully control a territory of 24 town-lands centered on Gaillimh and became known as Clan Fergail, or túath of the Men of the Foreigners (or Foreign Merchants depending
on which derivation of gaill you
accept). With the Atlantic waters of
Galway Bay acting as its southern border the Clan Fergail territory extended about 6 km from Roscam in the East
(where the O’Antuiles (the O’Halloran innkeepers) and O’Fergus (the O’Halloran
land managers) clans were subordinate) to the village of Barna 6km to the West.
It also extended about 6km northwards to the southern shore of Lough Orbsen
(Lough Corrib) where it adjoined the O’Flaherty’s territory of Maigh Seola at
Claregalway.
Irish Gaelic society,
unlike the English Anglo-Saxon society, did not have a tradition of established
coastal “wics” or emporia. They preferred to conduct their trading at the
usually inland-situated tribal óenach
assembly and fair sites. Allmurhan may have got his name (nickname!) as an
“importer” from deliberately conducting trade with (or living within) a
foreigner’s coastal enclave established at Gaillimh. As mentioned earlier this
could have been, as early as 200CE as a Phoenician outpost but certainly by
650CE Gaulish traders from Acquitane and Bordeaux were brining wine to Ireland.
It appears
that Allmurhan’s descendants, the Clan Fergail (O’Hallorans), spreading out to
control the area surrounding the coastal wic at Gaillimh, were always traders
rather than fighters. After making an early military alliance with the O’Flahertys
to deal with Viking raids from 807CE onwards, the O’Hallorans destiny was to be
entwined with that of the O’Flaherty Lords of Iar Connaught, following their
initial deportation across the Corrib in 1051. In addition, c.1200CE, the new
diocese at Annaghdown, under the control of an O’Flaherty bishop, was exerting
an increasing temporal as well as ecclesiastical control of the Clan Fergail
túath. This association is manifest when in 1230CE or so the O’Hallorans
established a “daughter-house” Convent of the Arrosian-Premonstratensian
Abbey-Convent of Annaghadown in the Claddagh, the fishing village on the
opposite western bank of the river to Gaillimh. The convent was known as St
Mary of-the-Hill and its site is occupied by the Dominican Church today.
Following the
defeat of the O’Flahertys by the Anglo-Norman de Burgo’s in the 1230s the
O’Flahertys and O’Hallorans were dispossessed of most of their remaining
territory and land-holdings close to Galway and the Corrib and were further
displaced further and further westwards and north-westwards to the most remote
parts of Connemara. The O’Hallorans did manage to hold onto their main castle
at Bearna close to the city and also a townhouse in the emerging walled
city. Despite further conflict with the
de Burgos in 1248, to a great extent, until the Composition or Shiring of Connacht
in 1585, the O’Flahertys and O’Halloran’s were left to control their own
destinies.
By the early
years of the 16th century the O’Flahertys had built a string of
defensive castles at Aughnanure, Ballinahinch, Doon, Moycullen and Bunowen to
control their territories in Iar Connacht. Complimenting their liege-lords the
O’Hallorans had, in addition to holding on to their main stronghold on Rusheen
Bay near Bearna, had also built the O’Hery castle on Lough Lonan (Lake Ross)
near Moycullen and Renvyle Castle on the Renvyle peninsula. The O’Hery castle
was taken from the O’Hallorans by the O’Flahertys in the 1580s.
In 1594 following
the Composition of Connacht Dermoid McShane O’Halloran of Bearna castle
transferred his title to the Castle of Renvyle and most of his property in the
adjoining townlands of Ardnagivagh and Tulaghmore to his cousin Edmund
O’Halloran a merchant of Galway.
Between 1606
and 1638 Dermoid and Edmund O’Halloran’s heirs sold Renvyle Castle and the
remaining O’Halloran lands surrounding Clegan to the O’Flahertys. With their
western holdings disposed of to the O’Flaherty’s the remaining O’Halloran
possessions closer to Galway were soon to be lost to another, and newer,
powerful mercantile family, the Lynches. In November 1638 Stephen Lynch
obtained the title in the Court of Chancery to the O’Halloran castles of Bearna
and O’Hery in Lough Lonan for £410 19s 8d. in lieu of a debt owed to him by
Edmond O’Halloran.
This initial
Lynch possession was short lived. In 1652 the Cromwellian Act of Settlement
confiscated the Lynch lands of Bearna and Moycullen and granted them to John
Whaley, one of Cromwell’s officers. However, in January 1681, following the
Restoration Explanation Act of 1665, Nicholas fitz-Marcus Lynch of Bearna was
able to buy back the large estate from Whaley for £644 13s 9d and he then sold
on a small portion of it (lands in present day Poolnaroma and Knocknacarragh)
to Finian Halloran for £83 4s 2d. Finian Halloran subsequently leased out the
lands to a William Brock of Clare for 31years.
The O’Halloran
legacy of the Connachta tribal federation conquering of Connacht in the 5th
Century and the establishment of the Clan Fergail in the 8th Century
was by 1700CE well and truly diminished although the territorial legacy of the
Clan Fergail túath was to be maintained in the future development of the Town
and the County of the Town of Galway.
4.
Following his
deposition in 1167CE as King of Leinster, by Rory O’Conor the High King of
Ireland, Diarmaid Mac Murrogh asked Henry II of England for help in recovering
his Kingship and in 1169 a group of Anglo-Norman mercenaries landed in Ireland to
help MacMurrogh. In 1171, following MacMurrogh’s death Henry II organised a
more formal invasion and the Anglo-Norman appropriation of Ireland began in
earnest.
In 1185CE
Henry II dispatched his son, Prince John to Ireland as a potential King of
Ireland (a move blocked by the Pope) to exert Royal authority over the earlier
wave of Barons. He landed with 300 knights and a team of administrators and was
accompanied on this expedition by a knight from Norfolk, a William Fitz-Andelem
deBurgh (deBurgo). Following John’s inglorious departure deBurgo decided to
stay and make his fortune in the country. John’s personal behaviour on that
first expedition had further alienated many of the already established 1169
Anglo-Norman arrivals from Crown authority and he had to return again in 1210
as King to crush a revolt by these Barons. William’s younger brother Hubert
deBurgo also later entered King John’s service and rose to become Earl of Kent
and Justiciar (equivalent to Prime
Minister today) of England in 1215CE.
In a very short space of time, with King
John’s patronage, the deBurgo family had gained prominence in both England and
Ireland. In 1195CE William deBurgo was granted lands, by King John,
in Limerick and Tipperary. He promptly married the daughter of the O’Brien King
of Munster and was able to use the bitter enmity of the O’Brien’s and O’Conor
dynasty of Connacht to pursue speculative forays into the province. A further
opportunity arose when Cathal Crobhderg O’Connor invited William to help supress
a succession revolt within his own family in 1201CE. This was initially
successful, but with help from an O’Flaherty (who else?) William plotted to
assassinate O’Conor. The plot was discovered any many of deBurgo’s retinue were
killed in a pitched battle by the O’Conor forces. The following year however
William returned, took revenge for the previous defeat and began to style
himself Lord of Connacht. Henry II had originally granted deBurgo title to the
Province but then withdrew it because he was uncertain whether he could control
the outcome. William died in 1205CE, probably from leprosy.
In 1215CE King
John granted William’s son Richard Mór de Burgo, and his heirs, the Kingdom of
Connacht and this edict was confirmed by Henry III in 1218, with the provisio
that it was not to take effect until the death of Cathal Crobhdearg O’Connor.
Cathal died in 1223 and was succeeded, after yet another internecine dispute
with Cathal’s brother Turlough, by his son Aedh (Hugh) MacCathal O’Conor. Aedh
was subsequently assassinated by Geoffrey de Maurisco and Turlough O’Connor,
brother of Cathal Crobhdearg restored to the throne.
In 1226CE,
with the help of his uncle Hubert who remained Justiciar of England under Henry
III, Richard Mór de Burgo was appointed Justiciar of Ireland and promptly went
about deposing Turlough O’Conor from the Kingdom of Connacht and installing
Fedhlim O’Conor, another brother of Cathal Crobhdearg, instead. Fedhlim was not
a puppet to the deBurgo’s however and set about resisting their attempts to
take over the province. In 123oCE Hugh O’Flaherty, the Lord of Iar Connacht and
Governor of Gaillimh declared himself in favour of Fedhlim’s resistance and
fortified himself in the castle of Dún Bhun na Gaillimh. Richard Mór deBurgo
promptly besieged the castle but the siege was lifted after a relief force from
another Aedh O’Conor (Feidhlim’s son) arrived. In 1232CE however deBurgo
rallied, reinvaded Connacht, defeated Feidhlim, took him prisoner, and deposed
him from the Kingship of Connacht. Richard Mór took the Castle of Galway after
a short siege and immediately set about improving and extending its structure.
After a brief interlude, when an escaped Fedhlim retook the castle, the de
Burgo’s were to hold sway.
With Galway
and their southern flank protected the deBurgos then set about appropriating
the land to the east side of Lakes Corrib and Mask, planting settler families
and building a string of defensive castles. In 1235CE Richard Mór deBurgo
expelled the O’Conors from most of Connacht and also for the final time, the
O’Flahertys from Maigh Seola and the islands on Lough Mask and Lough Orbsen
(Corrib). Thereafter deBurgo styled himself 1st Lord of Connacht and
the O’Flahertys concentrated their energies on Iar Connacht. Richard Mór
deBurgo died in 1241CE and was succeeded by his son Walter, who subsequently
was created 1st Earl of Ulster in 1264CE.
In 1271 Walter
deBurgo died in the original (but extended and rebuilt on many occasions)
O’Conor castle in Galway and was succeeded by his son Richard Óg deBurgo, the 2nd
Earl of Ulster and known as the Red Earl. At that point the castle served as a
residence, as well as a location for the Hundred’s court and toll collecting
office. The tolls in 1270 amounted to about €900,000 in today’s value.
Richard Óg
deBurgo, with great energy, set about expanding and fortifying the city and as
part of this development he built what is now known as the Hall of the Red
Earl, at one corner of the old castle, to serve as the administrative, customs
and legal centre for both the city and the district, and separated from the
residential remit of the castle. The new hall would become in effect Galway’s
first Tholsel and was referred to that as such thereafter.
Caught up as
he was consolidating his power in the remainder of Connacht deBurgo knew he
needed to attract mercantile families and administrators to his new city, not
only to service and supply the planter families the deBurgos had settled in
Clan Fergaile and the remainder of East Connacht, but particularly to maximise
the flow of revenue into his coffers. The Normans wherever they went, England,
Outremar, Sicily or Ireland loved land, loved bending and shaping laws to suit
their own ends, but most of all loved money! As a necessity deBurgo went about
attracting families such as the Lynches, Martins, Brownes, Kirwans etc to come
and settle in the city. It was these early ‘town” families who, in later years,
would come to supplant the deBurgos and who would become known collectively as
the Tribes of Galway.
As a
consequence of a Crusade he had mounted in 1270CE by 1275CE Edward I of England
was in serious debt to the mercantile Bankers of Lombardy, and in particular
the Ricciardi of Lucca. As a trade-off the Ricciardi were subsequently
appointed by Edward to oversee all customs collection in his Kingdom,
particularly those governing the wool trade. Although Edward I’s control of the
deBurgos in Connacht was tenuous at most, this remit extended even to its
furthest western shores.
In 1274CE a
Thomas deLince (?Lynch – Hardiman is silent on whether deLince was the first
Lynch) was appointed provost or portreve of Galway and in 1277 either a brother
or cousin William deLench
(deLince/Lynch) was appointed the collector of customs for Galway, as agents
for the Ricciardi bankers of Lombardy. William deLench had to hand over these
tolls to the Ricciardi’s in Dublin. The arrangement between Edward I and the
Ricciardi was to last until 1294CE but is remembered in name of Lombard Street
in Galway.
Leaving aside
the “central” tax on the wool trade that was handed over to the Ricciardi on
behalf of Edward I, the economic value of Galway to the deBurgos as a
commercial and administrative centre was obvious when one looks at the enquiry
into the estate of Aveline, Walter deBurgo’s widow in 1283CE. At that stage she
was personally deriving £130 per annum (equivalent today of about €4,200,000)
from rents, concessions (the lease of the Hall of the Red Earl to the Hundred’s
Court etc.) and tolls in the city. In 1303 CE, following the demise of the
Ricciardi, a new standardised custom’s duty on all goods in and out of the city
of 3d in the pound (1.25%) was introduced.
Beyond the
immediate environs of the city events continued to unfold. In 1316CE the last
Gaelic kingdoms to the west of the Shannon were all but extinguished as
political and social entities when the deBurgos and deBerminghams annihilated
the Gaelic army at Athenry killing many of the nobility including the last
O’Conor King of the Uí Briúin, and the O’Kelly King of Uí Maine. It is notable
when one looks at the Annals detailing the Gaelic nobility casualties in the
battle that neither the O’Flahertys nor the O’Hallorans are mentioned. Wisely,
it appears they had stayed away from this “final” defeat in their sanctuary of
Iar Connacht, continuing to consolidate. Indeed the O’Hallorans, traders for
ever, managed to hold onto their castle and lands in Barna, very close to the
city until the 1600s and I suspect that it was because they had nominal title
to the fishing village of the Claddagh (where they had built an Abbey for the
Arroasian nuns), which controlled the Salt Water fishing trade and the supply
of fish to deBurgo’s “new” Galway town.
5.
For five thousand years tolls have been a feature of
mercantile adventure and profit. From the baggage trains bringing Lapis Lazuli
from one small valley in present-day north-eastern Afghanistan across the
toll-controlled rivers and canals of Mesopotamia (paying a specific toll tax
called the “burden”) and the Frankincense trade from south-eastern Arabia
(paying tolls at every camel-halt from Ubar to Gaza) to faience and fumigate
the deaths of Pharaohs to the Value Added Tax of most of today’s economies
merchants have paid those tolls, calculating the cost into their profit
margins.
The Greek word for a toll, telos means both an “end” and “tax” (thereby satisfying Daniel
Defoe’s idiomatic words “Things as certain as Death and Taxes, can be more
firmly believed” in his book The Political History of the Devil in 1726.
A telonion
was a Greek toll-house and there was a well-established legal principal of
exemption from custom duties known as ateleia,
an exemption that was later to feature strongly in the medieval control of toll
collection. The later Roman teloneum
derives directly from the Greek and as soon as the opportunity for trade
offered by the expansion of the Roman Empire under Caesar Augustus arose, many teloneum or toll stations were
established in designated customs jurisdictional areas, particularly during the
time of the Pax Romano between 70 and 190ce. The main toloneum in the larger
provincial towns and cities (caput) and
ports came under the control of the procurator in the West or the comes
commerciorum in the East and would be housed in the preatorium building, which
would also then house the combined administrative and judicial functions with
the collection of mercantile tolls. The high Alpine passes had their own
poll-stations called clusae.
The close proximity of the Roman empire to both
Celtic tribes such as the Belgae and the North Germanic tribes of Jutes, Angles
and Saxons in what is now Denmark and Schleswig-Holstein meant the adoption of
many Roman institutions of governance. In Saxon lands the teloneum evolved into
the Tol-sael, from Tol for Toll and saele for hall.
Around 449 ce the Jutes, Angles and Saxons migrated
into the vacuum created by the Romans retreating from Britain and Tolsaels were
established in the Saxon coastal and esturine wics or emporia (Lundonwic,
Gippeswic-Ipswich, Eorforwic-York etc) to service and tax the merchants and
also to serve as judicial and administrative centres for the developing towns
by incorporating initially the folk-mootes but later the more formalised
Hundred and Shire courts.
In later Anglo-Norman England, especially after the
separation of Church and State functions of the courts with the 1073 Writ of
William I Concerning Spiritual and Temporal Courts the Tolsaels became the Tolbuthes or later Tolbooths of Scotland
and the Tolseys of England. The most
famous and long-lived of the Tolsey courts were those at Bristol (confirmed by
a Charter of Edward III in 1373) and Gloucester.
In 1325 Glastonbury had a hall for holding tourns and
courts, under which was a gaol for holding prisoners and five shops paying an
annual rent of 30 shillings and a little shop or stall (tolsey) paying 6
pennies for receiving tolls at the time of fairs, a true reflection of the
evolved combined mercantile, judicial and gaol function of the Tolsey.
With the arrival of the Vikings and later Normans the
Tolsael hall that combined mercantile, administrative, judicial and gaoler
functions became known in Ireland as the Tholsel.
The Tholsel on the corner of Nicholas St. (now Christchurch place) in Dublin
was called the ‘new’ one in 1311 the original having been probably erected
shortly after 1171 (Henry II had granted Dublin to the ‘men’ of Bristol in 1164)
when the Welsh Norman invasion under Strongbow, The Earl of Pembroke took the
city. Later in 1343 there was a specific charter of Edward III granting
exemption from the portion of tolls due to the King so that the burghers could
repair the Tholsel and in 1395 a Geradus Van Raes was appointed keeper of the
Dublin Tholsel for life. He was granted the keep of both the upper and lower
gaol in that tholsel indicating an expansion in the imprisonment requirements.
6.
Inquisition
post-mortem of possessions of William deBurgo, Third earl of Ulster. (quoted in
Hardiman’s History page55)
REFERENCES:
Daly D. 2004b
Courthouse Lane (97E82): Excavation. In Archeological Investigations in Galway
City, 1987-1998. Fitzpatrick E, Walsh P, O’Brien M, eds. Wordwell Ltd., Bray.
DERHAM RJ. The
Galway Tholsel 1232-2015: A perambulation through 800 years of evolution and
revolution.
http://deworde.blogspot.ie/2015/09/the-galway-tholsel-1232-2015.html
DERHAM RJ
Rihla (Journey 46); Partry House, Co. Mayo, Ireland – The Lynches of Mayo and
Mesopotamia
http://deworde.blogspot.ie/2014/10/rihla-journey-46-partry-house-co-mayo.html
DÚCHAS NA
GAILLIMHE: Hall of Red Earl.
http://www.galwaycivictrust.ie/index.php/projects/27-hall-of-the-red-earl
Hardiman J.
The History of the Town and County of the Town of Galway. Dublin. 1820
Hartnett AM.
Legitimisation and Dissent: Colonialism, Consumption, and the Search for
Distinction in Galway, CA. 1250-1691. PhD Thesis. Univ. Chicago. 2010
Middleton N.
Early medieval port customs, tolls and controls of foreign trade. Early
Medieval Europe 2005 13 (4) 313-358
McNulty PB.
Genealogy of the Anglo-Norman Lynches who settled in Galway. 2010 J Galway Arch
Hist Soc 62, 30-50
O’Flaherty R.
West or Iar-Connaught. Ed. J Hardiman. Dublin. 1846
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